But his duties did not entirely occupy the attention of Ulpius. The
boy had his peculiar pleasures as well as his peculiar occupations.
When his employments were over for the day, it was a strange,
unearthly, vital enjoyment to him to wander softly in the shade of the
temple porticoes, looking down from his great mysterious eminence upon
the populous and sun-brightened city at his feet; watching the
brilliant expanse of the waters of the Nile glittering joyfully in the
dazzling and pervading light; raising his eyes from the fields and
woods, the palaces and garden, that stretched out before him below, to
the lovely and cloudless sky that watched round him afar and above, and
that awoke all that his new duties had left of the joyfulness, the
affectionate sensibility, which his rare intervals of uninterrupted
intercourse with his mother had implanted in his heart. Then, when the
daylight began to wane, and the moon and stars already grew beautiful
in their places in the firmament, he would pass into the subterranean
vaults of the edifice, trembling as his little taper scarcely dispelled
the dull, solemn gloom, and listening with breathless attention for the
voices of those guardian spirits whose fabled habitation was made in
the apartments of the sacred place. Or, when the multitude had
departed for their amusements and their homes, he would steal into the
lofty halls and wander round the pedestals of the mighty statues,
breathing fearfully the still atmosphere of the temple, and watching
the passage of the cold, melancholy moonbeams through the openings in
the roof, and over the colossal limbs and features of the images of the
pagan gods. Sometimes, when the services of Serapis and the cares
attendant on his communications with the Emperor were concluded,
Macrinus would lead his pupil into the garden of the priests, and
praise him for his docility till his heart throbbed with gratitude and
pride. Sometimes he would convey him cautiously outside the precincts
of the sacred place, and show him, in the suburbs of the city, silent,
pale, melancholy men, gliding suspiciously through the gay, crowded
streets. Those fugitive figures, he would declare, were the enemies of
the temple and all that it contained; conspirators against the Emperor
and the gods; wretches who were to be driven forth as outcasts from
humanity; whose appellation was 'Christian'; and whose impious worship,
if tolerated, would deprive him of the uncle whom he loved, of the
temple that he reverenced, and of the priestly dignity and renown which
it should be his life's ambition to acquire.
Public-domain text, read in full here on John Shaqi.
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