Thus tutored in his duties by his guardian, and in his recreations by
himself, as time wore on, the boy gradually lost every remaining
characteristic of his age. Even the remembrance of his mother and his
mother's love grew faint on his memory. Serious, solitary, thoughtful,
he lived but to succeed in the temple; he laboured but to emulate the
high priest. All his feelings and faculties were now enslaved by an
ambition, at once unnatural at his present age, and ominous of
affliction for his future life. The design that Macrinus had
contemplated as the work of years was perfected in a few months. The
hope that his father had scarce dared to entertain for his manhood was
already accomplished in his youth.
In these preparations for future success passed three years of the life
of Ulpius. At the expiration of that period the death of Julian
darkened the brilliant prospects of the Pagan world. Scarcely had the
priests of Serapis recovered the first shock of astonishment and grief
consequent upon the fatal news of the vacancy in the imperial throne,
when the edict of toleration issued by Jovian, the new Emperor, reached
the city of Alexandria, and was elevated on the walls of the temple.
The first sight of this proclamation (permitting freedom of worship to
the Christians) aroused in the highly wrought disposition of Ulpius the
most violent emotions of anger and contempt. The enthusiasm of his
character and age, guided invariably in the one direction of his
worship, took the character of the wildest fanaticism when he
discovered the Emperor's careless infringement of the supremacy of the
temple. He volunteered in the first moments of his fury to tear down
the edict from the walls, to lead an attack on the meetings of the
triumphant Christians, or to travel to the imperial abode and exhort
Jovian to withdraw his act of perilous leniency ere it was too late.
With difficulty did his more cautious confederates restrain him from
the execution of his impetuous designs. For two days he withdrew
himself from his companions, and brooded in solitude over the injury
offered to his beloved superstition, and the prospective augmentation
of the influence of the Christian sect.
But the despair of the young enthusiast was destined to be further
augmented by a private calamity, at once mysterious in its cause and
overwhelming in its effect. Two days after the publication of the
edict the high priest Macrinus, in the prime of vigour and manhood,
suddenly died.
Public-domain text, read in full here on John Shaqi.
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