His hot, thick breath hissed through his closed teeth, and
his hands strained at the strong metal supports of the lattice until
they bent beneath his grasp. When the stroke descended on the image,
he closed his eyes. When the fragment detached by the blow fell on the
floor, a groan burst from his quivering lips. For one moment more he
glared down with a gaze of horror upon the multitude at his feet, and
then with frantic speed he descended the steep stairs by which he had
mounted to the roof, and fled from the temple.
The same night this man was again seen by some shepherds whom curiosity
led to visit the desecrated building, weeping bitterly in its ruined
and deserted porticoes. As they approached to address him, he raised
his head, and with a supplicating action signed to them to leave the
place. For the few moments during which he confronted them, the
moonlight shone full upon his countenance, and the shepherds, who had
in former days attended the ceremonies of the temple, saw with
astonishment that the solitary mourner whose meditations they had
disturbed was no other than Ulpius the priest.
At the dawn of day these shepherds had again occasion to pass the walls
of the pillaged temple. Throughout the hours of the night the
remembrance of the scene of unsolaced, unpartaken grief that they had
beheld--of the awful loneliness of misery in which they had seen the
heart-broken and forsaken man, whose lightest words they had once
delighted to revere--inspired them with a feeling of pity for the
deserted Pagan, widely at variance with the spirit of persecution which
the spurious Christianity of their day would fain have instilled in the
bosoms of its humblest votaries. Bent on consolation, anxious to
afford help, these men, like the Samaritan of old, went up at their own
peril to succour a brother in affliction. They searched every portion
of the empty building, but the object of their sympathy was nowhere to
be seen. They called, but heard no answering sound, save the dirging of
the winds of early morning through the ruined halls, which but a short
time since had resounded with the eloquence of the once illustrious
priest. Except a few night-birds, already sheltered by the deserted
edifice, not a living being moved in what was once the temple of the
Eastern world. Ulpius was gone.
These events took place in the year 389. In 390, Pagan ceremonies were
made treason by the laws throughout the whole Roman Empire.
From that period the scattered few who still adhered to the ancient
faith became divided into three parties; each alike insignificant,
whether considered as openly or secretly inimical to the new religion
of the State at large.
The first party unsuccessfully endeavoured to elude the laws
prohibitory of sacrifices and divinations by concealing their religious
ceremonies under the form of convivial meetings.
Public-domain text, read in full here on John Shaqi.
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