Man-woman relationships -- Fiction; Monks -- Fiction; Portugal -- History -- 1826-1853 -- Fiction; Wine and wine making -- Fiction
She did not know that the cause of her failure was in the listener.
Although her story told Antonio that his dearest prayer had been
superabundantly answered, the old wound in his heart was bleeding
afresh. For half a moment, with an exquisite spiritual jealousy
which was beyond his will, he was jealous of his Lord. Throughout
the long years of his growing love of God his chaste love of Isabel
had never died; and he could not bear the thought that perhaps this
love was no longer requited. He tried to speak; but his tongue was
tied. Antonio's heart sank. What was this mystery? How was it that
their accord was broken at the very moment when it should have been
most perfect?
When the pause had become intolerable Isabel ended it. She began
speaking quickly and nervously. The forced lightness of her tones
contrasted almost painfully with her grave earnestness of a few
minutes before.
"Your question is answered," she said. "I have told you how I became
a nun. I did not rush into a convent, like a damsel of romance, out
of chagrin at a disappointment in love. My disappointment, if we may
use the word, was only the means of opening my eyes to a vocation as
real as your own."
Only! Antonio could see that their wonderful love had accomplished
all she said. But was it only that, and nothing more? Again he
strove to speak; again he failed; and again it was Isabel who ended
the pause.
"For three or four months," she said, in an even more matter-of-fact
tone than before, "I lived with Lady Julia Blighe. I entered the
convent at Christmas. Probably you, a monk of Saint Benedict, can
hardly take the convents of our Order seriously. Our chant is made
easy, all on three notes. We have flowers in our rooms. Each nun
has a silver spoon. I have always been a coward when it came to
physical hardships."
"I know your Order and I revere it," protested Antonio, finding
speech at last. "You are not a coward. The inward mortification is
harder to practise than the outward. I know that the poor people
used to call your nuns 'the holy Maries.' But tell me how you are
employed."
"I teach in the school," she answered. "That is why I am here
to-day. Let me explain. We have had in our care three sisters from
the Beira Alta, daughters of a Portuguese Marquis. Their education
is finished. I brought them out to Oporto and handed them over to
their parents last week. Before I left England I told our Mother
Superior all about you, save your name, and it is with her consent
that I have come here to-day. But I believed that your monks had
been restored years and years ago. I expected to see you for half an
hour in a monastery parlor. A sister of the Third Order of Saint
Dominic is traveling with me on her way to bring back some pupils
from Lisbon. We reached your little town, Navares, last night.
There we heard this news. The people could talk of nothing else."
Public-domain text, read in full here on John Shaqi.
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