Man-woman relationships -- Fiction; Monks -- Fiction; Portugal -- History -- 1826-1853 -- Fiction; Wine and wine making -- Fiction
Refreshed and strengthened he turned inland and pushed up-stream
until he reached a point to which the salt water never rose. There,
in a cold cascade, he washed his under-garments; and while they were
drying in the sun he sat under an evergreen oak, wrapped in his
coarse habit, and began to recite the Divine Office. Although he had
perforce left behind at Navares the bundle which contained three
volumes of his breviary, he had brought away in his hand the _Pars
Æstiva_, from which he had said the last Compline with his brethren;
and, by the time his clothes were dry, he had recited the whole of
Matins, Lauds, and Prime.
Having dressed himself Antonio sat down to mature his plans. He
decided, first of all, to forswear false pride. Excepting one volume
of a breviary and the poor clothes he sat in he was without a
possession in the world. It was true that he owned a pair of brawny
arms, and he was willing and eager to use them hard from morning to
night: but he felt that the prime necessity was to exchange his habit
for a layman's dress. It was not fitting that a monk of Saint
Benedict should wander about like a mendicant friar. Accordingly,
Antonio resolved to enter the village and to seek aid, for the first
and last time, from the secular clergy.
He waded the stream above the cascade and descended the northern bank
until he reached a lane roughly paved with boulders. The lane wound
in and out between low walls: but it led at last to the foot of a
mound on which rose a vast oblong church with lime-washed walls and
granite quoins. The sacristan, in a very short and skimpy scarlet
gown, was in the act of unlocking the doors; and, through his
offices, Antonio soon found himself in the ample presence of the
_padre-cura_.
The _padre-cura_ received his visitor with uncertain approval. He
was a hard-headed old man, whose counsels were less eagerly sought by
his flock in the confession than in difficult cases of calving, or
boat-caulking, or bush-vine pruning. He believed every article of
the longest and latest of the creeds implicitly, and lived
becomingly: but there was not a tinge of the mystic in his
personality. The sight of a monk slightly nettled him. This secular
priest felt that a religious must be contemptuous of his
common-sense, every-day Christianity, and that he must be tacitly
challenging him to a superfine and unpractical piety. Besides, the
cura's friends were Liberals, and they had quieted his qualms
concerning the new laws against the monasteries by assuring him, as
they assured so many others of his class, that the swollen revenues
of the suppressed houses would go to augment the wretched stipends of
the rural clergy.
Antonio began to explain whence he had come. But the sacristan was
already tugging away at the bell-rope, and the cura interrupted.
"You are not a lay-brother?" he demanded. "You are a priest?"
"I am a priest," answered Antonio.
Public-domain text, read in full here on John Shaqi.
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