“Well, if he ain’t on the war path we might as well mosey along after
the Billings heifer,” said Cheetim, with a sigh of relief. He turned to
the Indian. “I ain’t got no time now,” he said. “You come round
tomorrow—maybe so I fix you up then, eh?”
The Apache nodded. “Mebbe so, mebbe not,” he replied, enigmatically; but
Cheetim, who had already started for the corral, failed to note any
hidden meaning in the words of the Indian. Perhaps none had been
intended. One seldom knows what may be in the mind of an Apache.
As the five men saddled and prepared to ride after Wichita Billings the
Indian started back toward the reservation. He had not understood every
word that the white men had spoken; but he had understood enough,
coupled with his knowledge of the sort of men they were, to fully
realize their purpose and the grave danger that threatened the white
girl.
In the heart of Gian-nah-tah was no love for her. In the breast of
Gian-nah-tah burned sullen resentment and anger against Shoz-Dijiji.
When Cheetim’s purpose with the girl had first dawned upon him it had
not occurred to him that he might interfere. The girl had spurned
Shoz-Dijiji. Perhaps it would be better if she were out of the way. But
he knew that Shoz-Dijiji loved her and that even though she did not love
the war chief of the Be-don-ko-he he would protect her from injury if he
could.
He recalled how Shoz-Dijiji had struck the whiskey from his hand the
previous day; he felt the blows upon his face as Shoz-Dijiji slapped
him; he burned at recollection of the indignities that had been put upon
him before the eyes of the white-eyed man; but he kept on in the
direction of the Be-don-ko-he camp.
They say that an Apache is never moved by chivalry or loyalty—only by
self-interest; but this day Gian-nah-tah gave the lie to the author of
this calumny.
As Wichita Billings was about to pass the mouth of Pimos Canyon she
heard the sound of galloping hoofs behind her. In effete society it is
not considered proper for a young lady to turn and scrutinize chance
wayfarers upon the same road; but the society of Arizona in the ’80’s
was young and virile—so young and so virile that it behooved one to
investigate it before it arrived within shooting distance.
Impelled, therefore, by a deep regard for Nature’s first law Wichita
turned in her saddle and examined the approaching horsemen. Instantly
she saw that they were five and white. It occurred to her that perhaps
they had seen her pass and were coming to warn her that Geronimo was
out, for she knew that word of it would have passed quickly throughout
the country.
As the riders neared she thought that she recognized something vaguely
familiar in the figure and carriage of one of them, for in a country
where people go much upon horseback individual idiosyncrasies of seat
and form are quickly and easily observable and often serve to identify a
rider at considerable distances.
Public-domain text, read in full here on John Shaqi.
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