Aphorisms and Reflections from the Works of T. H. HuxleyHuxley, Thomas Henry
Philosophy
Aphorisms and Reflections from the Works of T. H. Huxley
Huxley, Thomas Henry
Science
Quite apart from deliberate and conscious fraud (which is a rarer thing
than is often supposed), people whose mythopæic faculty is once stirred
are capable of saving the thing that is not, and of acting as they
should not, to an extent which is hardly imaginable by persons who are
not so easily affected by the contagion of blind faith. There is no
falsify so gross that honest men and, still more, virtuous women,
anxious to promote a good cause, will not lend themselves to it without
any clear consciousness of the moral bearings of what they are doing.
CXXXIX
This modern reproduction of the ancient prophet, with his "Thus saith
the Lord," "This is the work of the Lord," steeped in supernaturalism
and glorying in blind faith, is the mental antipodes of the philosopher,
founded in naturalism and a fanatic for evidence, to whom these
affirmations inevitably suggest the previous question: "How do you know
that the Lord saith it?" "How do you know that the Lord doeth it?" and
who is compelled to demand that rational ground for belief, without
which, to the man of science, assent is merely an immoral pretence.
And it is this rational ground of belief which the writers of the
Gospels, no less than Paul, and Eginhard, and Fox, so little dream
of offering that they would regard the demand for it as a kind of
blasphemy.
CXL
To quarrel with the uncertainty that besets us in intellectual affairs
would be about as reasonable as to object to live one's life, with due
thought for the morrow, because no man can be sure he will be alive an
hour hence.
CXLI
I verily believe that the great good which has been effected in the
world by Christianity has been largely counteracted by the pestilent
doctrine on which all the Churches have insisted, that honest disbelief
in their more or less astonishing creeds is a moral offence, indeed
a sin of the deepest dye, deserving and involving the same future
retribution as murder and robbery. If we could only see in one view,
the torrents of hypocrisy and cruelty, the lies, the slaughter, the
violations of every obligation of humanity, which have flowed from this
source along the course of the history of Christian nations, our worst
imaginations of Hell would pale beside the vision.
CXLII
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