[If animals are conscious automata with souls] the soul stands related to the body as the bell of a clock to the works, and consciousness answers to the sound which the bell gives out when it is struck. XXVIII Logical consequences are the scarecrows of fools and the beacons of wise men. XXIX The only question which any wise man can ask himself, and which any honest man will ask himself, is whether a doctrine is true or false. XXX Of all the senseless babble I have ever had occasion to read, the demonstrations of these philosophers who undertake to tell us all about the nature of God would be the worst, if they were not surpassed by the still greater absurdities of the philosophers who try to prove that there is no God. XXXI That which is to be lamented, I fancy, is not that society should do its utmost to help capacity to ascend from the lower strata to the higher, but that it has no machinery by which to facilitate the descent of incapacity from the higher strata to the lower. XXXII Time, whose tooth gnaws away everything else, is powerless against truth. XXXIII Misery is a match that never goes out. XXXIV Genius as an explosive power beats gunpowder hollow; and if knowledge, which should give that power guidance, is wanting, the chances are not small that the rocket will simply run amuck among friends and foes. XXXV Thoughtfulness for others, generosity, modesty, and self-respect, are the qualities which make a real gentleman, or lady, as distinguished from the veneered article which commonly goes by that name. XXXVI The higher the state of civilisation, the more completely do the actions of one member of the social body influence all the rest, and the less possible is it for any one man to do a wrong thing without interfering, more or less, with the freedom of all his fellow-citizens. XXXVII I take it that the good of mankind means the attainment, by every man, of all the happiness which he can enjoy without diminishing the happiness of his fellow men. XXXVIII Education promotes peace by teaching men the realities of life and the obligations which are involved in the very existence of society; it promotes intellectual development, not only by training the individual intellect, but by sifting out from the masses of ordinary or inferior capacities, those who are competent to increase the general welfare by occupying higher positions; and, lastly, it promotes morality and refinement, by teaching men to discipline themselves, and by leading them to see that the highest, as it is the only permanent, content is to be attained, not by grovelling in the rank and steaming valleys of sense, but by continual striving towards those high peaks, where, resting in eternal calm, reason discerns the undefined but bright ideal of the highest Good--"a cloud by day, a pillar of fire by night." XXXIX