Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of ReproductionDavenport, John
Philosophy
Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of Reproduction
Davenport, John
Phallicism; Sex; Sex customs -- France -- History -- 17th century
Gregory of Tours relates[63] that Eulatius having taken a young woman
from a monastery and married her, his concubines, actuated by jealousy,
put such a spell upon him, that he could by no means consummate his
nuptials. Paulus Æmilius, in his life of King Clovis says that Theodoric
sent back his wife Herméberge to her father, the King of Spain, as he
had received her, a pure virgin, the force of witchcraft having
incapacitated him from taking her maidenhead; which sorcery Aimoinus
Monachaus[64] asserts to have been effected by Queen Brunchante.
The practise of point tying was formerly so general that princes and
princess made it one of their most amusing pastimes. Louis Sforza having
seen the young Princess Isabella, daughter of Alphonso King of Arragon,
and who was betrothed to Geleas, duke of Milan, was so enamoured of her
beauty that he point-tyed Geleas for several months. Marie de Padille,
concubine of Don Pedro King of Castille and Leon, point-tied him so
effectually that he could not give the least marks of his fondness to
his consort Queen Blanche.
That the church acknowledged the power of these point-tiers is proved by
the fact of their having been publicly anathematized by the provincial
Councils of Milan and Tours, the Synods of Mont-Cassin and Ferriare, and
by the clergy of France assembled at Mélun in 1579. A great number of
rituals specify the means to be employed as counter-charms to the
sorceries of the point-tiers; and the Cardinal Cu Perron,[65] a very
able and experienced prelate, has inserted in the ritual of Evreux very
sage directions for this purpose. Similar precautions may be found in
the synodal statues of Lyons, Tours, Sens, Narbonne, Bourges, Troyes,
Orléans, and many other celebrated churches. St. Augustine, St. Thomas
and Peter Lombard positively recognise the power of point-tying and of
disturbing, in this manner, married persons in the enjoyment of their
dearest privilege. "_Certum est_," says St. Augustine, "_corporis vires
incantationibus vinciri_."
Our James I., who prided himself so much upon his skill in demonology,
declares positively that sorcerers and witches possess the power of
point-tying, "Or else by staying married folkes, to have naturally adoe
with other, _by knitting knottes upon a point at the time of their
marriage_."[66]
Public-domain text, read in full here on John Shaqi.
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