Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of ReproductionDavenport, John
Philosophy
Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of Reproduction
Davenport, John
Phallicism; Sex; Sex customs -- France -- History -- 17th century
Montaigne gives us a curious story upon this subject, which he
introduces thus: "I am not satisfied and make a very great question,
whether those pleasant ligatures with which the age of ours is so
fettered--and there is almost no other talk--are not mere voluntary
impressions of apprehension and fear; for I know by experience, in the
case of a particular friend of mine, one for whom I can be as
responsible as for myself, and a man that cannot possibly fall under any
manner of suspicion of sufficiency, and as little of being enchanted,
who having heard a companion of his make a relation of an unusual
frigidity that surprised him at a very unseasonable time, being
afterwards himself engaged upon the same account, the horror of the
former story so strangely possessed his imagination that he ran the same
fortune the other had done; he from that time forward (the scurvy
remembrance of his disaster running in his mind and tyrannizing over
him) was extremely subject to relapse into the same misfortune. He found
some remedy, however, for this inconvenience by himself frankly
confessing and declaring beforehand to the party with whom he was to
have to do, the subjection he lay under, and the infirmity he was
subject to; by which means the contention of his soul was, in some sort,
appeased; and knowing that now some such misbehaviour was expected from
him, the restraint upon those faculties grew less, and he less suffered
by it, and afterwards, at such times as he could be in no such
apprehension as not being about any such act (his thoughts being then
disengaged and free, and his body being in its true and natural state)
by causing those parts to be handled and communicated to the knowledge
of others, he was at last totally freed from that vexatious infirmity.
After man has once done a woman right, he is never after in danger of
misbehaving himself with that person, unless upon the account of a
manifest and inexcusable weakness. Neither is this disaster to be feared
but in adventures where the soul is over-extended with desire or
respect, and especially where we meet with an unexpected opportunity
that requires a sudden and quick despatch; and in these cases, there is
no possible means for a man always to defend himself from such a
surprise as shall put him damnably out of countenance. And yet I have
known some who have secured themselves for this misfortune by coming
half-sated elsewhere, purposely to abate the ardour of their fury, and
others who being grown old, find themselves less impotent by being less
able; and particularly one who found an advantage by being assured by a
friend of his that had a countercharm against certain enchantments that
would defend him from this disgrace. The story itself is not much amiss,
and therefore you shall have it.--A count of a very great family, and
with whom I had the honour to be familiarly intimate, being married to a
very fair lady, who had formerly been pretended to and importunately
Public-domain text, read in full here on John Shaqi.
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