Apollonius of Tyana, the Philosopher-Reformer of the First Century A.D. — John Shaqi
Apollonius of Tyana, the Philosopher-Reformer of the First Century A.D.Mead, G. R. S. (George Robert Stow)
Religion
Apollonius of Tyana, the Philosopher-Reformer of the First Century A.D.
Mead, G. R. S. (George Robert Stow)
Apollonius, of Tyana; Philosophers -- Greece -- Biography; Philosophy, Ancient -- Oriental influences
Flavius Philostratus, the writer of the only Life of Apollonius which
has come down to us,[54] was a distinguished man of letters who lived in
the last quarter of the second and the first half of the third century
(_cir._ 175-245 A.D.). He formed one of the circle of famous writers and
thinkers gathered round the philosopher-empress,[55] Julia Domna, who
was the guiding spirit of the Empire during the reigns of her husband
Septimius Severus and her son Caracalla. All three members of the
imperial family were students of occult science, and the age was
preeminently one in which the occult arts, good and bad, were a passion.
Thus the sceptical Gibbon, in his sketch of Severus and his famous
consort, writes:
“Like most of the Africans, Severus was passionately addicted to the
vain studies of magic and divination, deeply versed in the
interpretation of dreams and omens, and perfectly acquainted with the
science of judicial astrology, which in almost every age except the
present, has maintained its dominion over the mind of man. He had lost
his first wife whilst he was governor of the Lionnese Gaul. In the
choice of a second, he sought only to connect himself with some
favourite of fortune; and as soon as he had discovered that a young lady
of Emesa in Syria had _a royal nativity_[56] he solicited and obtained
her hand. Julia Domna[57] (for that was her name) deserved all that the
stars could promise her. She possessed, even in an advanced age,[58] the
attractions of beauty, and united to a lively imagination a firmness of
mind, and strength of judgment, seldom bestowed on her sex. Her amiable
qualities never made any deep impression on the dark and jealous temper
of her husband,[59] but in her son’s reign, she administered the
principal affairs of the Empire with a prudence that supported his
authority, and with a moderation that sometimes corrected his wild
extravagances. Julia applied herself to letters and philosophy with some
success, and with the most splendid reputation. She was the patroness of
every art, and the friend of every man of genius.”[60]
We thus see, even from Gibbon’s somewhat grudging estimate, that Domna
Julia was a woman of remarkable character, whose outer acts give
evidence of an inner purpose, and whose private life has not been
written. It was at her request that Philostratus wrote the Life of
Apollonius, and it was she who supplied him with certain MSS. that were
in her possession, as a basis; for the beautiful daughter of Bassianus,
priest of the sun at Emesa, was an ardent collector of books from every
part of the world, especially of the MSS. of philosophers and of
memoranda and biographical notes relating to the famous students of the
inner nature of things.
Public-domain text, read in full here on John Shaqi.
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