Apologia DiffidentisDalton, O. M. (Ormonde Maddock)
Philosophy
Apologia Diffidentis
Dalton, O. M. (Ormonde Maddock)
Bashfulness
But at the first setting out upon this later stage I had still mistakes
to make, and the ascent to tranquillity was not to be accomplished
without stumbling. It was the old Roman creed which first drew me away
from fretting memories; in its high restraint, as of a hushed yet mighty
wind, it breathed a power of valiant endurance, and promised before
nightfall the respite of a twilight hour. For stoicism has qualities
which seem foreordained for the bracing of shy souls, as if the men who
framed its austere laws had prescience of our frailty and consciously
legislated to its intention. It is the philosophy of the individual
standing by himself, as the shy must always stand, over against a world
which he likes not but may not altogether shun. And in this proud
estrangement it promises release from all the inquisition of morbid
fears, and an imperturbable calm above the need of earthly friends or
comfort or happiness; it plants the feet upon that path of nature along
which a man may go strongly, consoled in solitude by a god-like sense of
self-reliance. This immutable confidence is the essential power of
stoicism, which does not, like the great oriental religions, tame
personality by ruthless maiming, but teaches it to bear the brunt of
adversities erect, like an athlete finely trained. Its very arrogance,
its sufficiency, perforce commend it to those whose instinct urges to
self-abasement: its lofty disregard of adverse circumstance is medical
to their timidity.
And so in the hour of my bereavement its voice inspired to resistance
like a bugle sounding the advance; its echoes rang with the assurance
that man was not made to be the worm of Eden, darkly creeping in the
dust, but rather its noblest creature, with the light crowning his head
and the winds tossing his hair. And then its strong simplicity, so
masculine and unemotional, was grateful to one now finally dismated, and
so cruelly handled as to have, it seemed, no use for a heart any more.
Better let feeling die than be betrayed by diffidence into the denial of
its true allegiance, or into expressions of the inner life false and wry
as the strange laughter which the doomed suitors in Ithaca could not
control. Though it stifled feeling, the creed of Cleanthes exalted the
intellect, which was all that now remained to me unimpaired; surely it
was the appointed rule for one henceforth to be severed from the
passions and enthusiasms through which humanity errs and is happy.
Public-domain text, read in full here on John Shaqi.
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