Classical literature; Philosophy, Ancient; Socrates, 470 BC-399 BC
myself, if he really has this wisdom, and teaches at such a moderate
charge. Had I the same, I should have been very proud and conceited;
but the truth is that I have no knowledge of the kind.
I dare say, Athenians, that some one among you will reply, “Yes,
Socrates, but what is the origin of these accusations which are brought
against you; there must have been something strange which you have been
doing? All these rumours and this talk about you would never have
arisen if you had been like other men: tell us, then, what is the cause
of them, for we should be sorry to judge hastily of you.” Now I regard
this as a fair challenge, and I will endeavour to explain to you the
reason why I am called wise and have such an evil fame. Please to
attend then. And although some of you may think that I am joking, I
declare that I will tell you the entire truth. Men of Athens, this
reputation of mine has come of a certain sort of wisdom which I
possess. If you ask me what kind of wisdom, I reply, wisdom such as may
perhaps be attained by man, for to that extent I am inclined to believe
that I am wise; whereas the persons of whom I was speaking have a
superhuman wisdom which I may fail to describe, because I have it not
myself; and he who says that I have, speaks falsely, and is taking away
my character. And here, O men of Athens, I must beg you not to
interrupt me, even if I seem to say something extravagant. For the word
which I will speak is not mine. I will refer you to a witness who is
worthy of credit; that witness shall be the God of Delphi—he will tell
you about my wisdom, if I have any, and of what sort it is. You must
have known Chaerephon; he was early a friend of mine, and also a friend
of yours, for he shared in the recent exile of the people, and returned
with you. Well, Chaerephon, as you know, was very impetuous in all his
doings, and he went to Delphi and boldly asked the oracle to tell him
whether—as I was saying, I must beg you not to interrupt—he asked the
oracle to tell him whether anyone was wiser than I was, and the Pythian
prophetess answered, that there was no man wiser. Chaerephon is dead
himself; but his brother, who is in court, will confirm the truth of
what I am saying.
Public-domain text, read in full here on John Shaqi.
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