Apparitions and thought-transference: an examination of the evidence for telepathyPodmore, Frank
Philosophy
Apparitions and thought-transference: an examination of the evidence for telepathy
Podmore, Frank
Apparitions; Telepathy
But in fact the criticism commonly made is not that, happening as
described, visions and hallucinations happened by chance; but that
they did not happen as described. This objection deserves careful
consideration. It must, I think, be admitted that a proportion, perhaps
a large proportion, even of the cases obtained at first-hand are so
far inaccurate as to have comparatively small value for scientific
purposes; and of the residue, in which the central fact of an unusual
subjective experience on the part of the percipient and its coincidence
with some external event is fairly well established, it is possible
that the details are frequently--and where the record is not made
until some years after the event, generally--untrustworthy. In order
to estimate the nature and probable extent of these defects, it is
proposed briefly to pass in review the various kinds of error to which
testimony is liable, and to note their bearings on the question at
issue.
_Errors of Observation._
Errors of observation are here of very little importance. The thing
to be observed is, of course, the percipient's own sensations. In
subsequent conversation he may exaggerate the exceptional nature of the
impression; but he can hardly make a mistake at the time in observing
what is purely subjective. If a man calls green what we call red, we
may conclude that he is colour-blind; and if he asserts that he sees
a human figure where we see none, that he is hallucinated; but in
neither case have we warrant for saying that he is making an erroneous
statement about his own sensations.
_Errors of Inference._
But his interpretation of what he sees is a different matter. Not
indeed that the mistake commonly made of taking a hallucination at
the time for a figure of flesh and blood, and subsequently for a
hypothetical entity of another kind, directly affects the percipient's
testimony. So long as the witness accurately describes what he saw, it
matters little whether he believes in telepathic hallucinations, or in
black magic, ghosts, or the Himalayan Brothers. But there are one or
two errors of inference of sufficient importance to deserve notice.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account