Apparitions and thought-transference: an examination of the evidence for telepathy — John Shaqi
Apparitions and thought-transference: an examination of the evidence for telepathyPodmore, Frank
Philosophy
Apparitions and thought-transference: an examination of the evidence for telepathy
Podmore, Frank
Apparitions; Telepathy
(3) _Muscle-reading._--From this last case we may pass to the
illustrations of "thought-reading" given by professional conjurers
and others, where it seems clear that the skill exhibited in the
interpretation of unconscious movements and gestures is due rather to
long practice and careful observation than to any abnormal extension
of faculty. It hardly needs saying that experiments in which contact
is permitted between the agent and percipient can rarely be regarded
as having evidential value. It has been demonstrated again and again
that with the fullest intention of keeping the secret to themselves,
most "agents" in such circumstances are practically certain to betray
it to the professional thought-reader by unconscious movements of some
kind. Indeed, it is difficult to place any limit to the degree of
susceptibility to slight muscular impressions which may be attained.
A careful experimenter has assured the writer that when acting as
percipient in some experiments with diagrams the slight movements of
the agent's hand resting upon her head gave her in one case a clue to
the figure thought of. And Mr. Stuart Cumberland has exhibited feats
still more marvellous before kings and commoners. Nor is it necessary,
as already said, for successful muscle-reading that there should be
actual contact in all cases. The eye or the ear can sometimes follow
movements of the lips or other parts of the body. But though we can
look for little evidence from experiments conducted with contact, or
under conditions which allow of interpretation by gesture, etc., and
their repetition in this connection can rarely be expected to serve any
useful purpose, it seems worth pointing out that, if telepathy is a
fact, we should expect to find it operating not merely where, from the
conditions of the experiment, it must be presumed to be the sole source
of communication, but also as an auxiliary to other more familiar modes
of expression. It seems not improbable, therefore, that some of the
more startling successes of the professional "thought-reader" and some
of the results obtained in the "willing game" may be due to this cause.
Public-domain text, read in full here on John Shaqi.
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