Appletons' Popular Science Monthly, May, 1900: Vol. 57, May, 1900 to October, 1900Various
Science
Appletons' Popular Science Monthly, May, 1900: Vol. 57, May, 1900 to October, 1900
Various
Science -- Periodicals; Technology -- Periodicals
blacks, it can only be said that they seem to be as varied in their
mental as they are in their physical character.
The mulattoes of this country appear to be of less importance to the
future of the people with which they are classed than they are in other
parts of the world, where the white element of the mixture is from
other than the Teutonic stock. They are in general of feeble vitality,
rarely surviving beyond middle age. My father, an able physician, who
had been for nearly all of a long life in contact with negroes, was
of the opinion that he had never seen a half-breed who was more than
sixty years old. There is certainly a notable lack of aged people of a
hue that would indicate that they were anywhere near an equal mixture
of the white and black races. Those in which the blood of white stock
predominates appear to be more enduring than the half-breeds.
While the intellectual qualities of the mixed white and black are often
very good and the attractiveness of the person and manner sometimes
remarkable, they have in general a rather bad reputation as regards
trustworthiness. Such a view of mestizos is common in all countries
where they occur. Humboldt is quoted (though I have not found the
matter in his works) as saying that all mixed races have rather the
evil than the good of the races from which they sprang. In the case
of the mulattoes, at least, there seems to be no warrant for this
judgment, and all we know of offspring of diverse species in the animal
and plant world fails to give it any support. It is most likely that
this opinion as to the mixed white and black people is but one of the
varieties of race prejudice where the sufferer is often despised by
those who are below him as well as those who are above. The lot of all
human half-breeds is unhappy in that they are limited to a narrow field
of association. They are not perfectly free to make friends with either
of the peoples to whom they are kin. Considering the peculiar situation
of the mulattoes, the difficulty of which no one who has not sought
information on the matter can well conceive, it seems to me that their
way of life is creditable to them. On their own and other accounts,
however, we may welcome the fact that their mixed stock is likely to
disappear, being merged in those whence it sprang.
Public-domain text, read in full here on John Shaqi.
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