Simple and commonplace as the traits of self-support and self-control may seem, they are of transcendent importance. Every other trait sinks into insignificance. The society whose members have learned to care for themselves and to control themselves has no further moral or economic conquests to make. It will be in the happy condition dreamed of by all poets, philosophers, and philanthropists. There will be no destitution, for each person, being able to maintain himself and his family, will have no occasion, except in a case of a sudden and an unforeseen misfortune, to look to his friends and neighbors for aid. But in thus maintaining himself--that is, in pursuing the occupation best adapted to his ability and most congenial to his taste--he will contribute in the largest degree to the happiness of the other members of the community. While they are pursuing the occupations best adapted to their ability and most congenial to their tastes, they will be able to obtain from him, as he will be able to obtain from them, those things that both need to supplement the products of their own industry. Since each will be left in full possession of all the fruits of his own toil, he will be at liberty to make just such use of them as will contribute most to his happiness, thus permitting the realization, in the only practicable way, of Bentham's principle of "the greatest happiness of the greatest number." Since all of them will be free to make such contracts as they believe will be most advantageous to them, exchanging what they are willing to part with for what some one else is willing to give in return, there will prevail the only equitable distribution of the returns from labor and capital. No one will receive more and no one less than he is entitled to. Thus will benefit be in proportion to merit, and the most scrupulous justice be satisfied.