Appletons' Popular Science Monthly, October 1899: Vol. LV, May to October, 1899Various
Philosophy
Appletons' Popular Science Monthly, October 1899: Vol. LV, May to October, 1899
Various
Science -- Periodicals; Technology -- Periodicals
In nothing is the primitiveness or the absence from contamination of
the Hopi better revealed than in the children, for here, as elsewhere,
is it shown that they are the best conservators of the habits and
customs of ancestral life. What utter savages the little fellows are!
Stark naked generally, whether it be summer or winter, dirty from head
to foot, their long black hair disheveled and tangled and standing out
in every direction, their head often resembling a thick matted bunch
of sagebrush. They are never idle; now back of the village behind tiny
stone ramparts eagerly watching their horsehair bird snares, or
engaged in a sham battle with slings and corncobs, or grouped in
threes or fours about a watermelon, eagerly and with much noise
gorging themselves to absolute fullness, or down on the side of the
mesa playing in the clay pits. A not uncommon sight is that of two or
three little fellows trudging off in pursuit of imaginary game, armed
with miniature bows and arrows or with boomerangs and digging-sticks.
In their disposition toward white visitors they are extremely shy and
reticent, but they are also very inquisitive and curious, and,
furthermore, they have a sweet tooth, and one only need display a
stick of candy to have half the infantile population of the pueblo at
his heels for an hour at a time. If perchance one of the little
fellows should die, he is not buried in the common cemetery at the
foot of the mesa, but he is laid away among the rocks in some one of
the innumerable crevices which are to be found on all sides near the
top of the mesa, for the Hopis, in common with many other native
tribes of America, believe that the souls of departed children do not
journey to the spirit land, but are born again.
[Illustration: GRAVE OF CHILD IN ROCK CREVICE.]
Public-domain text, read in full here on John Shaqi.
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