Before leaving the subject of the daily life of the male portion of Oraibi I have still to mention a curious weapon of which they make occasional use. This is the throwing-stick, or so-called boomerang, which differs only slightly from that used by the aborigines of Australia; the Hopi stick, however is better made, and is ornamented by short red and black lines. This is the weapon of the young men, and with it they work havoc with the rabbits which infest the valleys. But although they have good control over it, as can often be seen on their return from a hunt, they are not able to cause its return as can the Australians. At first thought it seems rather strange that the boomerang should have been evolved by two groups of mankind dwelling in parts of the world so remote, but we must look for the explanation of this phenomenon in the fact that the natural conditions of the two countries have much in common--a generally level, sandy country, with here and there patches of brush, a peculiar condition which would readily yield itself to the development of an equally peculiar and specialized weapon. [Illustration: ORAIBI MAN TRANSPORTING FIREWOOD WITH BURROS.] For fire the Hopi depends almost entirely on the rank growth of brush which is found along the ravines. This suffices to supply heat to the piki stone and the boiling pot, and enough to keep a fire on the hearth in the kiva. But now and then he must make a distant journey to that part of the mesa where the supply of stunted and scrubby pines and piñons has not already been exhausted; for by custom four kinds of fuel are prescribed for the kivas, and to keep the hearth replenished with these often necessitates long journeys. As the woman bends under her water jar, so the man staggers along under his load of fagots, often carried from a distance of several miles. REFORM OF PUBLIC CHARITY. BY BIRD S. COLER, COMPTROLLER OF THE CITY OF NEW YORK. Abuse of municipal charity in New York city has reached a stage where immediate and radical reform is necessary in order to prevent the application of public funds to the payment of subsidies to societies and institutions where professional pauperism is indirectly encouraged and sustained. More than fifty years ago the city began to pay money to private institutions for the support of public charges. The system has grown without check until to-day New York contributes more than three times as much public money to private or semiprivate charities as all the other large cities in the United States combined. The amounts so appropriated in 1898 by some of the chief cities were: Chicago, $2,796; Philadelphia, $151,020; St. Louis, $22,579; Boston, nothing; Baltimore, $227,350; Cincinnati, nothing; New Orleans, $30,110; Pittsburg, nothing; Washington, $194,500; Detroit, $8,081; Milwaukee, nothing; New York city, $3,131,580.51.