city fecal matter is deposited in boxes or baskets, and these, when filled, are carried on the heads of scavengers to certain designated places and the contents dumped into the sewers. It may be of interest to note, in passing, that these scavengers seem to be largely immune to the plague and all other infectious diseases. This is a brief description of the sanitary condition of the city into which the bubonic plague found its way nearly three years ago. How long is it likely to remain? Before attempting to answer this question we might ask what means have been employed to eradicate the disease. On October 6, 1896, the municipal health commissioner issued an order to the effect that all cases of the plague were to be segregated, their houses disinfected, by force if necessary, and their sick to be taken to the hospital. Health inspectors visited all parts of the city, and carefully went through the great tenement houses looking for those sick with the plague. When such were found they were immediately sent to a hospital. Later, four camps were prepared, with facilities for accommodating about twenty thousand people. An attempt was made to transfer all the residents from a certain section of the city to these camps, and detain them there while their residences were being disinfected. After this had been done these people were allowed to return to their homes, and another twenty thousand were taken to the camps. This attempt, however, was never fully carried out. A high-caste Hindoo prefers death at any time to association with one of inferior caste. Every attempt at segregation of the sick led to more or less disturbance; and finally, in March, 1898, serious riots resulted. These were begun by Mohammedans, who followed a medical officer to the hospital and burned the building and hospital supplies. A plague inspector and three English soldiers were stoned to death. Since the riots attempts at segregation of the sick have been practically abandoned. Numerous hospitals have been provided, in order that those differing in religion or in caste might be cared for at different places. Under certain restrictions those sick with the plague are allowed to remain in their homes. It will be seen from these statements that it is not probable that the plague will be driven by human agency out of Bombay. The Hindoos believe that when the plague finds its way into a city it will remain for six years. The probabilities are that this belief will be strengthened by the history of the present epidemic in Bombay. Nothing short of an extensive conflagration, destroying a large part of the city, can thoroughly disinfect this place, in which the plague has already dwelt for nearly three years. I think, therefore, that we must conclude that it is quite certain that for several years yet Bombay will remain an infected city.