Appreciations and Criticisms of the Works of Charles DickensChesterton, G. K. (Gilbert Keith)
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Appreciations and Criticisms of the Works of Charles Dickens
Chesterton, G. K. (Gilbert Keith)
Dickens, Charles, 1812-1870 -- Criticism and interpretation
The Liberalism which Dickens and nearly all of his contemporaries
professed had begun in the American and the French Revolutions. Almost
all modern English criticism upon those revolutions has been vitiated
by the assumption that those revolutions burst upon a world which was
unprepared for their ideas--a world ignorant of the possibility of such
ideas. Somewhat the same mistake is made by those who suggest that
Christianity was adopted by a world incapable of criticising it; whereas
obviously it was adopted by a world that was tired of criticising
everything. The vital mistake that is made about the French Revolution
is merely this--that everyone talks about it as the introduction of a
new idea. It was not the introduction of a new idea; there are no new
ideas. Or if there are new ideas, they would not cause the least
irritation if they were introduced into political society; because the
world having never got used to them there would be no mass of men ready
to fight for them at a moment's notice. That which was irritating about
the French Revolution was this--that it was not the introduction of a
new ideal, but the practical fulfilment of an old one. From the time of
the first fairy tales men had always believed ideally in equality; they
had always thought that something ought to be done, if anything could be
done, to redress the balance between Cinderella and the ugly sisters.
The irritating thing about the French was not that they said this ought
to be done; everybody said that. The irritating thing about the French
was that they did it. They proposed to carry out into a positive scheme
what had been the vision of humanity; and humanity was naturally
annoyed. The kings of Europe did not make war upon the Revolution
because it was a blasphemy, but because it was a copy-book maxim which
had been just too accurately copied. It was a platitude which they had
always held in theory unexpectedly put into practice. The tyrants did
not hate democracy because it was a paradox; they hated it because it
was a truism which seemed in some danger of coming true.
Public-domain text, read in full here on John Shaqi.
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