Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
The story of the Turks in Yemen is very modern. In 1630 they were
compelled to evacuate Yemen by the Arabs and they did not set foot in
the capital again until 1873. In 1871 the Imam of Yemen lived his life
in peace, secluded and sensual like an oriental despot in the palace
at Sana. Looked upon by the Arabs as a spiritual Sultan he was great,
but also powerless to hold in check the depredations and robberies of
the many tribes under his nominal sway. Things went from bad to worse.
Trade almost ceased on account of the attacks on the caravans that left
for the coast. The Sana merchants, quiet and respectable Arabs, saw
nothing but ruin before them, and considering solely the benefits that
would accrue to themselves by such a step invited the Turks to take the
place. They did not consult the large agricultural population or the
effect of Turkish rule on the peasantry, otherwise there would have
been an equally cordial invitation to the Turks to stay out of Yemen.
The Turks needed no urging at this time, when they were strengthening
their hold on Mesopotamia, extending their conquests in Hassa and
trying to obtain the mastery of the Hejaz Bedouins. It fell in most
admirably with their plans, and an expedition set out at once. In
March, 1872, an army under command of Ahmed Mukhtar Pasha reached
Hodeidah. On April 25th the army entered Sana twenty thousand strong
and the city opened its gates without a battle. The conquest of the
country now proceeded; a force was sent to the region of Kaukeban,
north of Sana, another to the southern district of Anes and still
another to Taiz and Mocha. The conquest toward the south was limited
by the presence of England at Aden. For when the Turkish army advanced
to the domain of the independent Sultan of Lahaj who had a treaty
with England, the British Resident at Aden sent a small force of
artillery and cavalry to occupy the Lahaj territory. In consequence of
representations made at the same time by the English government to the
Sublime Porte, the Turkish army withdrew in December, 1873. In 1875 the
tribes bordering the southern boundary of Yemen rebelled against Turkey
but the rebellion was crushed.
When the army took Sana the Imam was deposed, but on account of his
religious influence over the Arabs was permitted to reside in the city,
receiving a pension on condition that he would exert himself in behalf
of Ottoman rule. This he fulfilled until his death when the birthright
as Imam passed to his relative Ahmed-ed-Din who also was nothing loth
to receive the honor of the Arabs and the money of the Turks.
Public-domain text, read in full here on John Shaqi.
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