Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
Sana received a certain amount of civilization, more prestige and still
more commercial prosperity than in the older days. As for the country
in general it was divided and subdivided into provincial districts
and sub-districts; the peasantry were taxed and taxed again; military
roads were constructed by forced labor. The hill-tribes, who in the
times of the Imam had been left undisturbed in their agriculture and
who boasted an independence of centuries, were now little better than
slaves. Extortion ruined them, they hated the personality of the Turks
whose religion was not as their own; discontent smouldered everywhere
and was ready to burst into a flame. And this discontent was increased
from year to year as the caravan-drivers returned from their long
journeys to Aden and told of the greatest marvel ever heard of—a
righteous government and a place where justice could not be _bought_,
but belonged to every one—even the black skinned ignorant Somali. When
we remember that over 300,000 camels with their drivers enter Aden from
the north every year we can realize how widespread was this news. I can
testify to the world-wide difference between the municipal government
of Aden cantonment and that of the capital of Yemen under the Turks
as I saw it in 1891. When the Turks accused England of fomenting the
recent rebellions in Yemen they were right to the extent that if the
Yemen peasantry had not seen the blessed union of liberty and law at
Aden they would not seek to rise against the Turks.
In the summer of 1892 a body of 400 Turkish troops were sent to
collect by force the taxes due from the Bni Meruan who inhabit the
coast north of Hodeidah. The Turks were surprised by a large body of
Arabs and nearly annihilated. Wherever the news travelled the people
rose in arms. Tribal banners long laid away were unfurled and the cry
“long live the Imam” rang through mountain and valley. A new Jehad
was proclaimed and Ahmed-ed-Din was unwillingly forced to take the
leadership against the Turks. When the rebellion broke out the Turks
had only about 15,000 men in the whole of Yemen; and cholera had
wrought havoc among these. Ill-fed, ill-clothed, and unpaid; badly
housed in the rainy and cold mountain villages, they could nevertheless
fight like devils when led by their commanders. The Imam escaped from
Sana, and a few days later the capital was besieged by an enormous
force of Arabs. All the unwalled cities fell an easy prey to the
rebels, Menakha was taken after a short struggle; Ibb, Jibleh, Taiz,
and Yerim all declared themselves for the Imam. The Arabs treated their
foes with respect after their victory;[71] they were feeding Turkish
prisoners at the Imam’s expense and in many cases money was given the
soldiers to enable them to escape to Aden.
Public-domain text, read in full here on John Shaqi.
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