Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
It was doubtless in a great degree Sabat who directed Martyn’s thoughts
and plans toward Arabia and the Arabs. On the last day of the year 1810
he wrote in his diary: “I now pass from India to Arabia, not knowing
what things shall befall me there.” His purpose in leaving India was
partly his broken health but more his intense longing to give the
Mohammedans of Arabia and Persia the word of God in their own tongues.
On his voyage from Calcutta to Bombay he composed tracts in Arabic,
spoke with the Arab sailors and studied the Koran and Niebuhr’s travels
in Arabia. From Bombay he sailed for Arabia and Persia in one of the
ships of the old Indian navy going on a cruise in the Persian Gulf. He
reached Muscat on April 20, 1811, and writes his first impressions in
a letter to Lydia Grenfell: “I am now in Arabia Felix; to judge from
the aspect of the country it has little pretensions to the name, unless
burning, barren rocks convey an idea of felicity; but as there is a
promise in reserve for the sons of Joktan, their land may one day be
blessed indeed.” He attempted to go inland for a short distance, but
was forbidden by the soldiers of the Sultan of Muscat.
Every word of Henry Martyn’s journal regarding Arabia is precious, but
we can quote only one more passage: “April 24. Went with one English
party and two Armenians and an Arab who served as guard and guide to
see a remarkable pass about a mile from the town and a garden planted
by a Hindu in a little village beyond. There was nothing to see, only
the little bit of green in this wilderness seemed to the Arab a great
curiosity. I conversed a good deal with him, but particularly with his
African slave, who was very intelligent about religion. The latter knew
as much about his religion as most mountaineers, and withal was so
interested that he would not cease from his argument till I left the
shore.”
Public-domain text, read in full here on John Shaqi.
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