Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
In 1829 Anthony N. Groves, a dentist of Exeter, taking the commands
of Christ literally, sold all he had and, in the spirit of Martyn,
began his remarkable attempt at mission work in Bagdad. His work was
stopped twice, by the plague and by persecution, and the story of
his life reveals how great were the obstacles which he vainly tried
to surmount.[135] From that day until long years after Northern and
Eastern Arabia were waiting once more for the light. The only effort
made in the Gulf was by Dr. John Wilson of Bombay who, before 1843,
sent Bible colporteurs once and again by Aden and up the Persian Gulf;
“he summoned the Church of Scotland to despatch a mission to the Jews
of Arabia, Busrah and Bombay. A missionary was ready in the person of
William Burns who afterward went to China, the support of a missionary
at Aden was guaranteed by a friend and Wilson had found a volunteer
‘for the purpose of exploring Arabia’ when the disruption of the Church
of Scotland arrested the movement.”[136] It was Henry Martyn’s life
that inspired John Wilson in 1824. It was the Free Church of Scotland
that afterward took up the work of Ion Keith Falconer the pioneer
of Yemen. So God’s plans find fulfillment.[137] Even Muscat was not
left without a witness in those years of waiting. It appears that the
captain of an American ship which called at Muscat every year for a
cargo of dates was a godly man and used to distribute Arabic Bibles and
Testaments, even before the Bible Society extended its work to this
place.
As early as 1878 the British and Foreign Bible Society sent Anton
Gibrail from Bombay to Bagdad on a colporteur-journey. And about the
same time the South Russia agent of the Society, Mr. James Watt,
visited Persia and Bagdad and pressed the needs of this field on the
committee of the Bible Society. He was seconded in his efforts by
Rev. Robert (now Canon) Bruce, a Church Missionary Society Missionary
in India. Arrangements were made between the two societies by which
Bible work was opened in Bagdad under the supervision of Mr. Bruce.
In December, 1880, a Bible depot was opened. Since then the work has
gone on continuously and extended, through the Arabian Mission, to the
entire east coast of Arabia.
The first reference to the needs and opportunities for work in Western
Arabia appears in the Annual Report of the British Bible Society for
1886, where the opening of a Bible depot at Aden is announced with
the hope that it would lead to “the circulation of the Holy Bible on
a larger scale and in a variety of languages.” Ibrahim Abd el Masih
was the first in charge of this depot, and his name was attached to
the call for prayer from South Arabia issued after the death of Keith
Falconer. Colporteurs from Egypt and from Aden of the British and
Foreign Bible Society have once and again visited the Arabian Red Sea
ports and penetrated to Sana, the capital of Yemen.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account