Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
The Keith Falconer Mission is not as strong in its numbers as when
Keith Falconer died. The Arabian Mission has only recently received
enough reinforcement to man its three stations permanently. There has
been too much of the spirit of experiment instead of the spirit of
enterprise; a corporal’s guard went out to attack the chief citadel
of the enemy. Bishop French was _alone_ when he died at Muscat. The
Arabian Mission waited years before they received reinforcements. What
is the spiritual need of Arabia to-day? Of the total area of the
peninsula only about _one-twelfth_ is in any way touched by missionary
effort. This does not mean that one-twelfth of the area is covered
by mission-stations and touring, but that in some way or other about
one-twelfth of the peninsula is “occupied” by organized mission-work in
its plan and purpose, day by day. As to the proportion of missionaries
to the population _ten men out of eleven have no opportunity in this
neglected country to hear the gospel even if they would_.
The only part of Arabia that is fairly well occupied is the
River-country—that is the two vilayets of Bagdad and Busrah. Here
there are two stations and two out-stations on the rivers; colporteurs
and missionaries regularly visit the larger villages; several native
workers are in regular employ and the Bible Society is active. Yet in
these two vilayets nothing has ever yet been done for the large Bedouin
population, and there are only six foreign missionaries, men and women,
to a population (Turkish census) of 1,050,000 souls.
Looking at Arabia by provinces: Hejaz has no missionary; Yemen (with
the exception of Sheikh Othman and Aden) has no missionary; Hadramaut
has no missionary; Nejd has no missionary; Hassa has no missionary;
Jebel Shammar and all the northern desert have no missionary; Oman has
_one_ missionary. Again, the following towns and cities are accessible,
but have not one witness for Christ: Sana, Hodeidah, Menakha, Zebid,
Damar, Taiz, Ibb, with forty smaller towns in Yemen; Makallah, Shehr,
and Shibam in Hadramaut; Rastak, Someil, Sohar, Sur, Abu Thubi, Dabai,
Sharka and other important towns in Oman; not to speak of the important
towns of Nejd and in Mesopotamia, still without any missionaries and
never visited by an evangelist.
Arabia is in truth a neglected field, even now. Thus far the work has
been only preliminary; the evangelization of Arabia must yet begin; not
until every province is entered and every one of the strategic points
specified is occupied can we truly speak of Arabia as a mission-field.
Nor is the project visionary. Given the men and the means there is
not the slightest reason why the next decade should not see the entire
peninsula the field for some sort of missionary effort. The doors are
open, or they will open to the knock of faith. God still lives and
works.
Public-domain text, read in full here on John Shaqi.
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