Regarding the best methods of mission-work in Arabia the experience of missionaries in other Moslem lands is of the greatest value. The story of the Church Missionary Society in the Punjab, that of the North Africa Mission, and above all the work of the Rhenish Society in Sumatra should be thoroughly familiar to every Arabian missionary. Medical missions have their special place and power, but also their special difficulties in pioneer work like that in Arabia. Surgery is worth infinitely more than medicine among a people like the Arabs, where fatalism and neglect of the sick make the science of medicine of doubtful result in so many cases. “Kill or cure” rather than prolonged treatment, suits the Moslem palate. But a skillful surgeon with a Turkish diploma holds the key to every door in the entire peninsula. There is not one mission-hospital in Arabia! Surely such centres as Bagdad, Busrah, Bahrein, Sana, Jiddah, Hodeidah and Hofhoof should have these acknowledged powerful methods of evangelization. At Aden and Muscat there are Indian Government hospitals. Educational work is still absent or in its infancy as regards the Moslem population, so that there are no data from which to formulate theories as to its success. In some parts of Arabia schools might not be permitted by the government; everywhere they would necessarily at the outset be very elementary. Christian women, as experience has proved both in Yemen and East Arabia, are welcomed everywhere. With or without medical qualifications, but with hearts of love and sympathy for the poor, the suffering and the miserable, they can enter every house or hut. Even in the black tents of Kedar there are aching hearts and wretched homes to which the gospel of peace and love can alone bring relief. Lady Ann Blunt and Mrs. Theodore Bent have proved what women can do in Arabia for the sake of science; will there be no Christian women who will penetrate as far inland for the sake of their Saviour? Colportage is an approved mission-method especially in Arabia, since the Bible and a full line of educational and religious literature is ready to our hand from the Syrian and Egyptian missions. In Yemen this work would be especially useful and practicable, but there it has scarcely been attempted systematically. The problem is to find men of the right stamp for the work. Men who are “willing to endure hardness as good soldiers of Jesus Christ,” with tact and good temper and the ability to talk with the simple-minded. Love is worth more than learning in a colporteur. Good health and a clean Turkish passport are two other requisites. Even this method of work is in its infancy; there are many open doors for the Word of God that have never yet been entered.