Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
Temporary marriages which are a mere cloak for open prostitution are
common in Mecca and are indeed one of the chief means of livelihood to
the natives[13]. Concubinage and divorce are more universal than in any
other part of the Moslem world;[14] sodomy is practiced in the Sacred
Mosque itself[15] and the suburbs of the city are the scene of nightly
carnivals of iniquity, especially after the pilgrims have left and the
natives are rich with the fresh spoils of the traffic.[16] As might
be expected, superstition grows rife in such a soil and under such
circumstances. All sorts of holy-places, legends, sacred rocks, trees
and houses abound. Every Moslem saint who tarried in the city or died
there has left something to be remembered and honored.
Gross ignorance coupled with equal conceit seems to be the universal
characteristic of the people of Mecca. Modern science is laughed at
and everything turns, on the Ptolemaic system, around the little world
of the Koran. Jinn are exorcised; witches and the evil-eye are avoided
by amulets; in short all the superstitious practices of the Moslem
world are cultivated in this centre of world-wide pilgrimage. Astrology
still usurps the place of astronomy and it is considered blasphemy
to profess to know the hour of an eclipse or the day of the new moon
before it is revealed from heaven. Alchemy is the science that attracts
the Meccan physician more than the marvels of surgery; potions of
holy-writ or talismans are still in use for sprains and dislocations.
Their ignorance of geography and history beyond the confines of the
pilgrim-world is pathetic. One of the chief Mullahs asked Hurgronje
“how many days was the caravan journey from Moskop (Russia) to
Andalusia (Spain)?” A government printing-press has been opened at
Mecca in recent years and an official gazette is published; but even
Turkish civilization and learning are considered far from orthodox for
their ways partake too much of those of the “infidels” of the rest
of Europe. Photography is a forbidden art and money with “images” of
queens and emperors is only used with the prayer _istagfir allah_, “I
ask pardon of God.” On the other hand many old European coins no longer
current are looked upon as being doubly valuable as amulets and charms.
One of these, the _Mishkash_ is supposed to have special virtues for
newly-married women.
“The irony of history,” as Hurgronje remarks, “was not satisfied that
at Medina the grave of Mohammed who cursed saint-worship should become
a centre of pilgrimage, but added the circumstance that at Mecca,
Moslem women, who reject images and Christ-worship, should prize as an
amulet the image of Jesus and an Evangelist.” Of course, the women
themselves are in total ignorance of the inscription and character of
the coin.
[Illustration: A CHRISTIAN COIN USED AS AN AMULET BY MECCAN WOMEN.[17]]
Public-domain text, read in full here on John Shaqi.
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