Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
The next day we were off early. Because of the steep ascents I was
obliged to walk most of the way, and I sprained my ankle severely.
It did not pain me until night, when it was swollen and kept me
“on crutches” for several days. _Hirwa_ is a small Arab village
with a weekly market, and we found shelter in the usual coffee-shop
characteristic of Yemen. The following day we reached _Sept Ez zeilah_,
where we found cleaner quarters than the night before. At about
midnight a war party of Bedouins came and frightened the peaceful
villagers with demands for food, etc. They had just returned from
setting fire to a small castle, and, numbering sixty hungry men, were
not to be intimidated. They were about to force their way into our
quarters when Nasir and the women promised to give them food. Within,
I kept quiet and listened to the noise of grinding and baking and
coffee-pounding. Without, some of the Arabs seized a cow belonging to a
poor woman and butchered it for their feast. At this there was a crying
of women and barking of dogs and swearing of oaths by the Great Allah,
such as I hope never to hear again. Finally, the Arabs went away with
full stomachs, and we slept a broken sleep for fear they might return.
The next day we proceeded to Taiz, and arrived at noon, one week after
leaving Aden.
The Mutasarrif Pasha, or Governor, was satisfied with my passports,
and expressed his regrets that the books had been seized at Mufallis,
but such was the law. He would, however, allow me to send for them
for inspection. What is written here in four lines was the work and
patience of four weary days! A soldier was sent to Mufallis; I was
obliged to entrust him with money to pay the custom dues; to hire a
camel to carry the books; finally to pay for two sticks of sealing
wax (price in Taiz one rupee) with which to seal the books and maps
lest they be tampered with—all this at the order of the enlightened
government of the Sublime Porte! The first messenger never reached
Mufallis; on the road he was attacked by Arabs, stabbed in the neck,
robbed of his rifle, and carried back to the military hospital at
Taiz. Then there was more delay to find and send a second soldier
with the same camel and money and sealing wax, but with a new rifle.
He returned with the books safely after five days! No Turk could set
a value on a book, and so the law is that books are taxed by weight,
boxes included. The customs receipt was attached for “200 kilograms
Jewish books (at twenty piastres a kilo), value, 4,000 piastres,
and custom dues amounting to 288 piastres.” In the same document I
was spoken of as “the Jew, Ishmail, Dhaif Ullah,”—a rather curious
combination of names. I was called a “Jew” because of the case of
Hebrew New Testaments; Ishmail was the equivalent for Samuel; and Dhaif
Ullah, my Arabic cognomen.
VI
YEMEN: THE SWITZERLAND OF ARABIA
Public-domain text, read in full here on John Shaqi.
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