Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
Ten hours beyond, we pass also on the west bank, Abu Sadra, a tomb of
an Arab saint marked only by a reed-hut and a grove of poplars. Next
is Amara, a large and growing village with a coaling-depot and an
enterprising population. This place was founded in 1861, and promises
to become a centre of trade. After passing Ali Shergi, Ali Gherbi, and
Sheikh Saad, small villages, without stopping, the steamer calls at
Kut-el-Amara, a larger place even than Amara, on the east bank, with
over 4,000 inhabitants.
[Illustration: THE REPUTED TOMB OF EZRA ON THE TIGRIS RIVER.]
All the way from Busrah to Bagdad, but especially along this part of
the river, we pass Bedouin tribes, encamped in the black tents of
Kedar, engaged in the most primitive agriculture or irrigation of their
land, or rushing along the banks to hail the passing steamer. A hungry,
impudent, noisy, cheerful lot they are; filling the merciful with pity
and moving the thoughtless to laughter, as they scramble up and down
the banks into the water to catch a piece of bread or a few dates
thrown to them.
[Illustration: RUINS OF THE ARCH OF CTESIPHON NEAR BAGDAD.]
Meanwhile we steam along passing Bughela, Azizieh, Bagdadieh and
reach Bustani Kesra, or the arch of Ctesiphon. The little village of
Soleiman-Pak is named for the pious man who was the private barber of
Mohammed the prophet. After various wanderings, poor pious Pak was
buried here, only a short distance from the great arch. A village
sprang up near the tomb, pilgrims come from everywhere and miracles are
claimed to be wrought by him who when alive only handled the razor.
The whole region of Mesopotamia is more rich in saints, tombs and
pilgrim-shrines than any other part of Arabia.
The arch of Ctesiphon is not a shrine but it is well worth a visit.
It is the only prominent object that remains of the vast ruins of
Ctesiphon on the east bank of the Tigris, and Seleucia on the west.
The arch is now almost in ruins but must once have been the façade
of a magnificent building. Its length is 275 feet, and its height is
given variously as eighty-six or one hundred feet; the walls are over
twelve feet thick and the span of the magnificent arch is nearly eighty
feet. What Ctesiphon was in the days of the Sassanian kings we read in
Gibbon. Now its glory has departed and the tomb of the Barber has more
visitors than the ancient throne of the Chosroes. Eight hours after
leaving Ctesiphon’s ruins, our steamer is in full sight of the city of
Haroun Rashid.
Public-domain text, read in full here on John Shaqi.
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