Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
The lute (el-´ood) is the only instrument that is generally described as
used at the entertainments which we have been considering. Engravings of
this and other musical instruments are given in my work on the Modern
Egyptians. The Arab viol (called rabáb) was commonly used by inferior
performers.
The Arab music is generally of a soft and plaintive character, and
particularly that of the most refined description, which is
distinguished by a peculiar system of intervals. The singer aims at
distinct enunciation of the words, for this is justly admired; and
delights in a trilling style. The airs of songs are commonly very short
and simple, adapted to a single verse, or even to a single hemistich;
but in the instrumental music there is more variety.
Scarcely less popular as an amusement and mode of passing the time is
the bath, or hammám,--a favourite resort of both men and women of all
classes among the Muslims who can afford the trifling expense which it
requires; and (it is said) not only of human beings, but also of evil
genii; on which account, as well as on that of decency, several precepts
respecting it have been dictated by Moḥammad. It is frequented for
the purpose of performing certain ablutions required by the religion, or
by a regard for cleanliness, for its salutary effects, and for mere
luxury.
The following description of a public bath will convey a sufficient
notion of those in private houses, which are on a smaller scale and
generally consist of only two or three chambers. The public bath
comprises several apartments with mosaic or tesselated pavements,
composed of white and black marble and pieces of fine red tile and
sometimes other materials. The inner apartments are covered with domes,
having a number of small round glazed apertures for the admission of
light. The first apartment is the meslakh, or disrobing room, which has
in the centre a fountain of cold water, and next the walls wide benches
or platforms encased with marble. These are furnished with mattresses
and cushions for the higher and middle classes, and with mats for the
poorer sort. The inner division of the building, in the more regularly
planned baths, occupies nearly a square: the central and chief portion
of it is the principal apartment, or ḥarárah, which generally has the
form of a cross. In its centre is a fountain of hot water, rising from a
base encased with marble, which serves as a seat. One of the angles of
the square is occupied by the beyt-owwal, or antechamber of the
ḥarárah: in another is the fire over which is the boiler; and each of
the other two angles is generally occupied by two small chambers, in one
of which is a tank filled with warm water, which pours down from a spot
in the dome; in the other, two taps side by side, one of hot and the
other of cold water, with a small trough beneath, before which is a
seat. The inner apartments are heated by the steam which rises from the
fountain and tanks, and by the contiguity of the fire; but the
Public-domain text, read in full here on John Shaqi.
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