Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
beyt-owwal is not so hot as the ḥarárah, being separated from it by a
door. In cold weather the bather undresses in the former, which has two
or three raised seats like those of the meslakh.
With a pair of wooden clogs to his feet, and having a large napkin round
his loins, and generally a second wound round his head like a turban, a
third over his chest, and a fourth covering his back, the bather enters
the ḥarárah, the heat of which causes him immediately to perspire
profusely. An attendant of the bath removes from him all the napkins
excepting the first; and proceeds to crack the joints of his fingers and
toes, and several of the vertebrae of the back and neck; kneads his
flesh, and rubs the soles of his feet with a coarse earthen rasp, and
his limbs and body with a woollen bag which covers his hand as a glove;
after which, the bather, if he please, plunges into one of the tanks. He
is then thoroughly washed with soap and water and fibres of the
palm-tree, and shaved, if he wish it, in one of the small chambers which
contain the taps of hot and cold water; and returns to the beyt-owwal.
Here he generally reclines upon a mattress, and takes some light
refreshment, while one of the attendants rubs the soles of his feet and
kneads the flesh of his body and limbs, previously to his resuming his
dress. It is a common custom now to take a pipe and a cup of coffee
during this period of rest.
The women are especially fond of the bath, and often have entertainments
there; taking with them fruits, sweetmeats, etc., and sometimes hiring
female singers to accompany them. An hour or more is occupied by the
process of plaiting the hair and applying the depilatory, etc.; and
generally an equal time is passed in the enjoyment of rest or
recreation or refreshment. All necessary decorum is observed on these
occasions by most ladies, but women of the lower orders are often seen
in the bath without any covering. Some baths are appropriated solely to
men; others, only to women; and others, again, to men during the
forenoon, and in the afternoon to women. When the bath is appropriated
to women, a napkin, or some other piece of drapery is suspended over the
door to warn men from entering.
Public-domain text, read in full here on John Shaqi.
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