Before the time of Moḥammad, there were no public baths in Arabia; and he was so prejudiced against them, for reasons already alluded to, that he at first forbade both men and women from entering them: afterwards, however, he permitted men to do so, if for the sake of cleanliness, on the condition of their wearing a cloth; and women also on account of sickness, child-birth, etc., provided they had not convenient places for bathing in their houses. But notwithstanding this license, it is held to be a characteristic of a virtuous woman not to go to a bath even with her husband's permission: for the Prophet said, "Whatever woman enters a bath, the devil is with her." As the bath is a resort of the Jinn, prayer should not be performed in it, nor the Ḳur-án recited. The Prophet said, "All the earth is given to me as a place of prayer, and as pure, except the burial-ground and the bath." Hence also, when a person is about to enter a bath, he should offer up an ejaculatory prayer for protection against evil spirits; and should place his left foot first over the threshold. Infidels have often been obliged to distinguish themselves in the bath, by hanging a signet to the neck, or wearing anklets, etc., lest they should receive those marks of respect which should be paid only to believers.[211] Hunting and hawking, which were common and favourite diversions of the Arabs, and especially of their kings and other great men, have now fallen into comparative disuse among this people. They are, however, still frequently practised by the Persians, and in the same manner as they are generally described in the "Thousand and One Nights."[212] The more common kinds of game are gazelles, or antelopes, hares, partridges, the species of grouse called "ḳaṭà," quails, wild geese, ducks, etc. Against all of these, the hawk is generally employed, but assisted in the capture of gazelles and hares by dogs. The usual arms of the sportsmen in mediæval times were the bow and arrow, the cross-bow, the spear, the sword and the mace. When the game is struck down but not killed by any weapon, its throat is immediately cut. If merely stunned and then left to die, its flesh is unlawful food. Hunting is allowable only for the purpose of procuring food, or to obtain the skin of an animal, or for the sake of destroying ferocious and dangerous beasts; but the rule is often disregarded. Amusement is certainly, in general, the main object of the Muslim huntsman; but he does not with this view endeavour to prolong the chase; on the contrary, he strives to take the game as quickly as possible. For this purpose nets are often employed, and the hunting party, forming what is called the circle of the chase (ḥalḳat eṣ-ṣeyd), surround the spot in which the game is found.