Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
recites a second khuṭbeh, which is always the same or nearly so, in
part resembling the first, but chiefly a prayer for the Prophet and his
family, and for the general welfare of the Muslims. This finished, the
Khaṭeeb descends from the pulpit, and, stationed before the niche,
after a form of words[12] differing slightly from the call to prayer has
been chanted by the ministers on the elevated platform before mentioned,
recites the divinely-ordained prayers of Friday (two rek´ahs) while the
people do the same silently, keeping time with him exactly in the
various postures. Thus are completed the Friday-prayers; but some of the
congregation remain, and perform the ordinary divinely-ordained prayers
of noon.
Other occasions for special prayer are the two grand annual festivals;
the nights of Ramaḍán, the month of abstinence; the occasion of an
eclipse of the sun or moon; for rain; previously to the commencement of
battle; in pilgrimage; and at funerals.
2. Alms-giving. An alms, called "zekáh," is required by law to be given
annually, to the poor, of camels, oxen (bulls and cows) and buffaloes,
sheep and goats, horses and mules and asses, and gold and silver
(whether in money or in vessels, ornaments, etc.), provided the property
be of a certain amount, as five camels, thirty oxen, forty sheep, five
horses, two hundred dirhems, or twenty deenárs. The proportion is
generally one-fortieth, which is to be paid in kind or in money or other
equivalent.
3. Fasting (eṣ-Ṣiyám). The Muslim must abstain from eating and
drinking, and from every indulgence of the senses, every day during the
month of Ramaḍán, from the first appearance of daybreak until sunset,
unless physically incapacitated.--On the first day of the following
month, a festival, called the Minor Festival, is observed with public
prayer and with general rejoicing, which continues three days.
4. Pilgrimage (el-Ḥájj). It is incumbent on the Muslim, if able, to
perform at least once in his life the pilgrimage to Mekkeh and Mount
´Arafát. The principal ceremonies of the pilgrimage are completed on
the 9th of the month of Dhu-l-Ḥijjeh: on the following day, which is
the first of the Great Festival, on the return from ´Arafát to Mekkeh,
the pilgrims who are able to do so perform a sacrifice, and every other
Muslim who can is required to do the same: part of the meat of the
victim he should eat, and the rest he should give to the poor. This
festival is otherwise observed in a similar manner to the minor one,
above mentioned; and lasts three or four days.
Public-domain text, read in full here on John Shaqi.
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