Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
The grief of Yezeed was so poignant that he would not quit the corpse,
but continued to kiss and fondle it, until it became corrupt. Being then
admonished by his attendants that proper respect required its burial, he
consented to commit it to the earth. After five days, however, his
desire to behold again the object of his love induced him to open the
grave, and though the corpse had become hideous he declared that it was
lovely as ever in his eyes. At the earnest request of Meslemeh, he
ordered the grave to be closed again, but he was unable to exist when
deprived of the sight of the remains of her who was at the same time his
slave and his mistress: he threw himself upon his bed, speechless, and
after lingering seventeen nights, expired and was buried by the side of
Ḥabbábeh. "May God," says the narrator, "have mercy on them
both!"[237]
In the same work from which the above is taken, it is related that
Hároon Er-Rasheed, visiting Suleymán the son of Aboo-Jaạfar, one of
his chief officers, saw with him a female slave, named Ḍa´eefeh, of
excessive beauty, and being smitten by her charms demanded her as a
present. His request was granted; but Suleymán, from grief at the loss
of his mistress, fell sick; and during his illness was heard to
exclaim,--
"I appeal unto God against the affliction which He hath sent
upon me through the Khaleefeh.
"The world heareth of his justice; but he is a tyrant in the affair
of Ḍa´eefeh.[238]
"Love of her is fixed in my heart as ink upon the surface of
paper."
Er-Rasheed, being informed of his complaint, restored to him his
mistress, and with her his peace of mind. This anecdote is given as a
proof of strong love; but perhaps may not be thought much to the
purpose. The following, from the same work, is more apt.
Public-domain text, read in full here on John Shaqi.
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