Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
During the hottest hour of an excessively sultry day, the Khaleefeh
Mo´áwiyeh the son of Aboo-Sufyán was sitting in a chamber which was open
on each side to allow free passage to the air, when he beheld a
barefooted Bedawee approaching him. Wondering what could induce this man
to brave the scorching heat, he declared to his attendants that if he
were come to demand of him any favour or aid or act of justice, his
request should be granted. The Bedawee addressed him in verse with a
pathetic appeal for justice against the tyranny of Marwán the son of
El-Ḥakam (afterwards Khaleefeh, Mo´áwiyeh's fourth successor), by
whom he had been forcibly deprived of his beloved wife Soạdà. The
Khaleefeh requiring a more particular account of his case, he related
the following facts. He had a wife, the daughter of his paternal uncle,
excessively beloved by him, and possessed a number of camels, which
enabled him to live in comfort; but a year of terrible drought deprived
him of his property and reduced him to utter want: his friends deserted
him, and his wife was taken away from him by her father. To seek redress
he repaired to Marwán, the Governor of his district, at El-Medeeneh,
who, having summoned the father of his wife, and herself, was so smitten
by the beauty of the woman that he determined to obtain her for himself
in marriage. To accomplish this, he threw the husband into prison, and
offered the father of the woman a thousand deenárs and ten thousand
dirhems for his consent to his marriage with her, promising to compel
her actual husband to divorce her; and this latter object, having
obtained the father's approval, he gained by severely torturing the
unfortunate Bedawee. It would have been vain for the woman to attempt
resistance; and so she became the wife of Marwán.
Public-domain text, read in full here on John Shaqi.
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