Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
The reader may perhaps desire a more minute analysis of Arabian beauty.
The following is the most complete that I can offer him.--"Four things
in a woman should be _black_,--the hair of the head, the eyebrows, the
eyelashes, and the dark part of the eyes: four _white_,--the complexion
of the skin, the white of the eyes, the teeth, and the legs: four
_red_,--the tongue, the lips, the middle of the cheeks, and the gums:
four _round_,--the head, the neck, the forearms, and the ankles: four
_long_,--the back, the fingers, the arms, and the legs:[241] four
_wide_,--the forehead, the eyes, the bosom, and the hips: four
_fine_,--the eyebrows, the nose, the lips, and the fingers: four
_thick_,--the lower part of the back, the thighs, the calves of the
legs, and the knees: four _small_,--the ears, the breasts, the hands,
and the feet."[242]
Arab ladies are extremely fond of full and long hair; and, however amply
endowed with this natural ornament, to add to its effect they have
recourse to art. But the Prophet, abhorring all false attractions that
might at first deceive a husband and then disappoint him, "cursed the
woman who joined her own hair to that of another, or that of another to
her own, without her husband's permission: if she do it, therefore, with
his permission, it is not prohibited, unless she so make use of human
hair; for this is absolutely forbidden."[243] Hence the Arab women
prefer strings of silk to add to their hair.[244] Over the forehead, the
hair is cut rather short; but two full locks hang down on each side of
the face: these are often curled in ringlets, and sometimes plaited. The
rest of the hair is arranged in plaits or braids which hang down the
back. They are generally from eleven to twenty-five in number, but
always of an uneven number: eleven is considered a scanty number,
thirteen and fifteen are more common. Three times the number of black
silk strings (three to each plait of hair, and each three united at the
top), from sixteen to eighteen inches in length, are braided with the
hair for about a quarter of their length; or they are attached to a lace
or band of black silk which is bound round the head, and in this case
hang entirely separate from the plaits of hair. These strings, together
with certain ornaments of gold, etc., composed what is termed the
ṣafà. Along each string, except from the upper extremity to about a
quarter or (at most) a third of its length, are generally attached nine
or more little flat ornaments of gold, which are usually all of the same
form. The most common form is oblong, round at the lower extremity and
pointed at the upper, or the reverse. They are affixed (each by a little
ring at its upper extremity) about an inch, or a little more, apart; but
those of each string are purposely placed so as not exactly to
correspond with those of the others. At the end of each string is a
small gold tube, or a small polygonal gold bead, beneath which is most
Public-domain text, read in full here on John Shaqi.
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