Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
Early in the first morning, on each of these festivals, the Muslim is
required to perform a lustration of his whole person, as on the mornings
of Friday; and on the first morning of the Minor Festival he should
break his fast with a few dates or some other light food, but on the
Great Festival he abstains from food until he has acquitted himself of
the religious duties now to be mentioned. Soon after sunrise on the
first day of each festival, the men, dressed in new or in their best
clothes, repair to the mosque or to a particular place appointed for
the performance of the prayers of the ´Eed. On going thither, they
should repeat frequently "God is most Great!"--on the Minor Festival
inaudibly, on the other aloud. The congregation having assembled repeat
the prayers of two rek´ahs; after which the Khaṭeeb recites a
khuṭbeh, _i.e._ an exhortation and a prayer. On each of these
festivals, in the mosque or place of prayer and in the street and at
each other's houses, friends congratulate and embrace one another,
generally paying visits for this purpose; and the great receive visits
from their dependants. The young on these occasions kiss the right hand
of the aged, and servants or dependants do the same to their masters or
superiors, unless the latter be of high rank, in which case they kiss
the end of the hanging sleeves or the skirt of the outer garment. Most
of the shops are closed, excepting those at which eatables and sweet
drinks are sold; but the streets are filled with people in their
holiday-clothes.
On the Minor Festival, which, as it terminates an arduous fast, is
celebrated with more rejoicing than the other,[17] servants and other
dependants receive presents of new articles of clothing from their
masters or patrons; and the servant receives presents of small sums of
money from his master's friends, whom, if they do not visit his master,
he goes to congratulate; as well as from any former master, to whom he
often takes a plate-full of kaḥks. These are sweet cakes or biscuits
of an annular form, composed of flour and butter, with a little
´ajameeyeh (a thick paste consisting of butter, honey, a little flour,
and some spices) inside. They are also often sent as presents on this
occasion by other people. Another custom required of the faithful on
this festival is the giving of alms.
Public-domain text, read in full here on John Shaqi.
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