is therefore argued, "If he were created originally of fire, how was he created of light? for the Angels were [all] created of light."[33] The former verse may be explained by the tradition that Iblees, having been taken captive, was exalted among the Angels; or perhaps there is an ellipsis after the word "Angels;" for it might be inferred that the command given to the Angels was also (and _à fortiori_) to be obeyed by the Jinn. According to a tradition, Iblees and all the Sheyṭáns are distinguished from the other Jinn by a longer existence. "The Sheyṭáns," it is added, "are the children of Iblees, and die not but with him, whereas the [other] Jinn die before him;"[34] though they may live many centuries. But this is not altogether accordant with the popular belief: Iblees and many other evil Jinn are to survive mankind, but they are to die before the general resurrection, as also even the Angels, the last of whom will be the Angel of Death, ´Azraeel. Yet not _all_ the evil Jinn are to live thus long: many of them are killed by shooting stars, hurled at them from heaven; wherefore, the Arabs, when they see a shooting star (shiháb), often exclaim, "May God transfix the enemy of the faith!" Many also are killed by other Jinn, and some even by men. The fire of which the Jinnee is created circulates in his veins, in place of blood: therefore, when he receives a mortal wound, this fire, issuing from his veins, generally consumes him to ashes. The Jinn, it has been already shown, are peccable. They eat and drink, and propagate their species, sometimes in conjunction with human beings; in which latter case, the offspring partakes of the nature of both parents. In all these respects they differ from the Angels. Among the evil Jinn are distinguished the five sons of their chief, Iblees; namely, Teer, who brings about calamities, losses and injuries; El-Aạwar, who encourages debauchery; Sóṭ, who suggests lies; Dásim, who causes hatred between man and wife; and Zelemboor, who presides over places of traffic.[35] The most common forms and habitations or places of resort of the Jinn must now be described. The following traditions from the Prophet are the most to the purpose that I have seen.--The Jinn are of various shapes; having the forms of serpents, scorpions, lions, wolves, jackals, etc.[36] The Jinn are of three kinds: one on the land, one in the sea, and one in the air.[37] The Jinn consist of forty troops; each troop consisting of six hundred thousand.[38]--The Jinn are of three kinds: one have wings and fly; another are snakes and dogs; and the third move about from place to place like men.[39] Domestic snakes are asserted to be Jinn on the same authority.[39a]