Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
From many stories of a similar kind that I have read, I select the
following as a fair specimen: it is related by a very celebrated saint,
Ibráheem El-Khowwáṣ.--"I entered the desert [on pilgrimage to Mekkeh
from El-´Iráḳ], and there joined me a man having a belt round his
waist, and I said, 'Who art thou?'--He answered, 'A Christian; and I
desire thy company.' We walked together for seven days, eating nothing;
after which he said to me, 'O monk of the Muslims, produce what thou
hast in the way of refreshment, for we are hungry:' so I said, 'O my
God, disgrace me not before this infidel:' and lo, a tray, upon which
were bread and broiled meat and fresh dates and a mug of water. We ate,
and continued our journey seven days more; and I then said to him, 'O
monk of the Christians, produce what thou hast in the way of
refreshment; for the turn is come to thee:' whereupon he leaned upon his
staff, and prayed; and lo, two trays, containing double that which was
on my tray. I was confounded, and refused to eat: he urged me, saying,
'Eat;' but I did it not. Then said he, 'Be glad; for I give thee two
pieces of good news: one of them is that I testify that there is no
deity but God and that Moḥammad is God's Apostle: the other, that I
said, O God, if there be worth in this servant, supply me with two
trays:--so this is through thy blessing.' We ate, and the man put on the
dress of pilgrimage, and so entered Mekkeh, where he remained with me a
year as a student; after which he died, and I buried him in [the
cemetery] El-Maạlà." "And God," says the author from whom I take this
story, "is all-knowing:" _i.e._ He alone knoweth whether it be strictly
true: but this is often added to the narration of traditions resting
upon high authority.[69]
Public-domain text, read in full here on John Shaqi.
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