Arabian Society in the Middle Ages: Studies From The Thousand and One Nights — John Shaqi
Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
Conditions, rights, and disabilities of slaves--Emancipation--
White slaves--Treatment--The Prophet's injunctions--´Othmán's
compunction--Jaạfar's wife 250
CHAPTER XI.
CEREMONIES OF DEATH.
Last duties--Washing--Grave-clothes--Funeral--Sacrifice--
Biers--The tomb--Preparing for the examining angels--Visits
to the grave--State of the soul between death and the
resurrection--The Well of Barahoot 258
INDEX 267
AUTHORS AND WORKS REFERRED TO 281
ARABIAN SOCIETY IN THE
MIDDLE AGES.
CHAPTER I.
RELIGION.
The confession of the Muslim's faith is briefly made in these
words,--"There is no deity but God: Moḥammad is God's
Apostle,"--which imply a belief and observance of everything that
Moḥammad taught to be the word or will of God. In the opinion of
those who are commonly called orthodox, and termed Sunnees, the
Mohammadan code is founded upon the Ḳur-án, the Traditions of the
Prophet, the concordance of his principal early disciples, and the
decisions which have been framed from analogy or comparison. The Sunnees
consist of four sects, Ḥanafees, Sháfi´ees, Málikees, and Hambelees,
so called after the names of their respective founders. The other sects,
who are called Shiya´ees (an appellation particularly given to the
Persian sect, but also used to designate generally all who are not
Sunnees), are regarded nearly in the same light as those who do not
profess El-Islám (the Mohammadan faith); that is, as destined to eternal
punishment.
I. The Mohammadan faith embraces the following points:--
1. Belief in God, who is without beginning or end, the sole Creator and
Lord of the universe, having absolute power, and knowledge, and glory,
and perfection.
2. Belief in his Angels, who are impeccable beings, created of light;
and Genii (Jinn), who are peccable, created of smokeless fire. The
Devils, whose chief is Iblees, or Satan, are evil Genii.[1]
3. Belief in his Prophets and Apostles;[2] the most distinguished of
whom are Adam, Noah, Abraham, Moses, Jesus, and Moḥammad. Jesus is
held to be more excellent than any of those who preceded him, to have
been born of a virgin, and to be the Messiah and the word of God and a
Spirit proceeding from him, but not partaking of his essence and not to
be called the Son of God. Moḥammad is held to be more excellent than
all, the last and greatest of prophets and apostles, the most excellent
of the creatures of God.
4. Belief in his Scriptures, which are his uncreated word, revealed to
his prophets. Of these there now exist, but held to be greatly
corrupted, the Pentateuch of Moses, the Psalms of David, and the Gospels
of Jesus Christ; and, in an uncorrupted and incorruptible state, the
Ḳur-án, which is held to have abrogated, and to surpass in
excellence, all preceding revelations.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account