Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
"These," said his courteous admonisher, "are things to be treasured up,
not to be expended:"--and for this delicate hint he was further rewarded
with thirty thousand pieces of silver and several costly articles of
apparel.[127]
It may be added that this Khaleefeh was in the beginning of his reign an
unjust monarch, but was reclaimed to a sense of his duty by the
following means. Being one night unable to sleep, he called for a person
to tell him a story for his amusement. "O Prince of the Faithful," said
the man thus bidden, "there was an owl in El-Móṣil, and an owl in
El-Baṣrah; and the owl of El-Móṣil demanded in marriage for her
son the daughter of the owl of El-Baṣrah: but the owl of El-Baṣrah
said, 'I will not, unless thou give me as her dowry a hundred desolate
farms.' 'That I cannot do,' said the owl of El-Móṣil, 'at present;
but if our sovereign (may God, whose name be exalted, preserve him!)
live one year, I will give thee what thou desirest.'" This simple fable
sufficed to rouse the prince from his apathy, and he thenceforward
applied himself to fulfil the duties of his station.[128]
In the most flourishing age of Arabic poetry and general literature and
science, beginning with the foundation of the Empire of Baghdád and
extending to the conquest of Egypt by the ´Othmánlee Turks, the
influence of eloquent and entertaining language upon the character of
the Arab sovereigns was particularly exemplified, as the following
anecdotes will show.
It is related by El-Aṣma´ee that Hároon Er-Rasheed, at a grand fête
which he was giving, ordered the poet Abu-l´Atáhiyeh to depict in verse
the voluptuous enjoyments of his sovereign. The poet began thus:--
"Live long in safe enjoyment of thy desires under the shadow of
lofty palaces!"
"Well said!" exclaimed Er-Rasheed: "and what next?"
"May thy wishes be abundantly fulfilled, whether at eventide or in
the morning!"
"Well!" again said the Khaleefeh: "then what next?"
"But when the rattling breath struggles in the dark cavity of the
chest,
Then shalt thou know surely that thou hast been only in the midst
of illusions."
Er-Rasheed wept; and Faḍl, the son of Yaḥyà, said, "The Prince of
the Faithful sent for thee to divert him, and thou hast plunged him into
grief." "Suffer him," said the prince; "for he hath beheld us in
blindness, and it displeased him to increase it."[129]
Public-domain text, read in full here on John Shaqi.
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