Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
A whimsical story is told of a King who denied to poets those rewards to
which usage had almost given them a claim. This King, whose name is not
recorded, had the faculty of retaining in his memory an ode after having
only once heard it; and he had a memlook who could repeat an ode that he
had twice heard, and a female slave who could repeat one that she had
heard thrice. Whenever a poet came to compliment him with a panegyrical
ode, the King used to promise him that if he found his verses to be his
original composition, he would give him a sum of money equal in weight
to what they were written upon. The poet, consenting, would recite his
ode; and the King would say, "It is not new, for I have known it some
years;" and would repeat it as he had heard it. After which he would
add, "And this memlook also retains it in his memory;" and would order
the memlook to repeat it: which, having heard it twice, from the poet
and the king, he would do. The King would then say to the poet, "I have
also a female slave who can repeat it;" and on his ordering her to do
so, stationed behind the curtains, she would repeat what she had thus
thrice heard: so the poet would go away empty-handed. The famous poet,
El Aṣma´ee, having heard of this proceeding, and guessing the trick,
determined upon outwitting the King; and accordingly composed an ode
made up of very difficult words. But this was not his only preparative
measure, another will be presently explained, and a third was to assume
the dress of a Bedawee, that he might not be known, covering his face,
the eyes only excepted, with a lithám (a piece of drapery) in accordance
with a custom of Arabs of the desert.
Thus disguised, he went to the palace, and having asked permission,
entered, and saluted the King, who said to him, "Whence art thou, O
brother of the Arabs, and what dost thou desire?"
The poet answered, "May God increase the power of the King! I am a poet
of such a tribe, and have composed an ode in praise of our Lord the
Sulṭán."
"O brother of the Arabs," said the King, "hast thou heard of our
condition?"
"No," answered the poet; "and what is it, O King of the age?"
"It is," replied the King, "that if the ode be not thine, we give thee
no reward; and if it be thine, we give thee the weight in money of what
it is written upon."
"How," said El-Aṣma´ee, "should I assume to myself that which belongs
to another, and knowing, too, that lying before kings is one of the
basest of actions? But I agree to this condition, O our Lord the
Sulṭán."
So he repeated his ode. The King, perplexed, and unable to remember any
of it, made a sign to the memlook--but he had retained nothing; and
called to the female slave, but she also was unable to repeat a word.
"O brother of the Arabs," said he, "thou hast spoken truth, and the ode
is thine without doubt; I have never heard it before: produce,
therefore, what it is written upon, and we will give thee its weight in
money, as we have promised."
Public-domain text, read in full here on John Shaqi.
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