Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
"Wilt thou," said the poet, "send one of the attendants to carry it?"
"To carry what?" asked the King; "is it not upon a paper here in thy
possession?"
"No, our lord the Sulṭán," replied the poet; "at the time I composed
it I could not procure a piece of paper upon which to write it, and
could find nothing but a fragment of a marble column left me by my
father; so I engraved it upon this, and it lies in the court of the
palace."
He had brought it, wrapped up, on the back of a camel. The King, to
fulfil his promise, was obliged to exhaust his treasury; and to prevent
a repetition of this trick, (of which he afterwards discovered
El-Aṣma´ee to have been the author), in future rewarded the poets
according to the usual custom of kings.[139]
In the present declining age of Arabian learning (which may be said to
have commenced about the period of the conquest of Egypt by the
´Othmánlees), literary recreations still exert a magical influence upon
the Arabs. Compositions of a similar nature to the tales of the
"Thousand and One Nights" (though regarded by the learned as idle
stories unworthy of being classed with their literature) enable numbers
of professional story-tellers to attract crowds of delighted listeners
to the coffee-shops of the East; and now that the original of this work
is printed and to be purchased at a moderate price, it will probably
soon in a great measure supersede the romances of Aboo-Zeyd,
Eẓ-Ẓáhir, and ´Antarah. As a proof of the powerful fascinations
with which the tales of the "Thousand and One Nights" affect the mind of
a highly enlightened Muslim, it may be mentioned that the latest native
historian of Modern Egypt, the sheykh ´Abd-Er-Raḥmán El-Jabartee, so
delighted in their perusal that he took the trouble of refining the
language of a copy of them which he possessed, expunging or altering
whatever was grossly offensive to morality without the somewhat
redeeming quality of wit, and adding many facetiæ of his own and of
other literati. What has become of this copy I have been unable, though
acquainted with several of his friends, to discover.
Public-domain text, read in full here on John Shaqi.
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