Arabic Thought and Its Place in HistoryO'Leary, De Lacy
ReligionIslamic
Arabic Thought and Its Place in History
O'Leary, De Lacy
Philosophy, Arab
In the sphere of the arts and crafts, our best evidence lies in
architecture and engineering. In these the Arabs had no skill and
were conscious of their incapacity. The earliest mosques were simply
enclosures surrounded by a plain wall, but a new type was developed
under the first `Umayyad Khalif Mu`awiya, who employed Persian
non-Muslim builders in the construction of the mosque at Kufa, and they
worked on the lines of the architecture already used by the Sasanid
kings. In this mosque the traditional square enclosure was retained,
but the quadrangle was surrounded by a cloister in the form of a
collonade with pillars 30 cubits high of stone drums held together by
iron clamps and lead beddings. From this the cloistered quadrangle
became the general type of the congregational mosque and remained
so until late Turkish times, when it was partly superseded by the
Byzantine domed church. The dome had been used in earlier times only as
the covering of a tomb, standing alone or attached to a mosque.
The same Khalif Mu`awiya employed bricks and mortar in restorations
which he made at Mecca, and introduced Persian workmen to execute the
repairs. In 124 A.H. (A.D. 700) the fifth `Umayyad Khalif found it
necessary to repair the damage caused at Mecca by flood, and for this
purpose employed a Christian architect from Syria.
In the time of the next Khalif al-Walid, the “Old Mosque” of Fustat
(Cairo), that is now known as the “Mosque of `Amr,” was rebuilt by the
architect Yahya b. Hanzala, who probably was a Persian. The earlier
mosque had been a simple enclosure. The next oldest mosque of Cairo,
that of Ibn Tulun (A.H. 283) also had a non-Muslim architect, the
Christian Ibn Katib al-Fargani.
Not only in the earlier period, but also in the days of the Abbasids,
the Muslims relied exclusively upon Greek and Persian, to a less degree
on Coptic, architects, engineers, and craftsmen for building and
decoration. In Spain of the 2nd century (8th century A.D.) we find the
Byzantine Emperor sending a mosaic worker and 320 quintals of tessarae
for the adorning of the great mosque at Cordova.
Public-domain text, read in full here on John Shaqi.
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