But what did this mean? Myrtilus was standing before his Demeter, scanning it intently with his keen artist eyes. Hermon had not noticed his entrance, and did not disturb him now, but fixed his gaze upon his mobile features in intense expectation. There were few of his fellow-artists whose opinion he valued as highly as that of this darling of the Muse. At a slight shake of the head, which Hermon interpreted as disapproval, he clinched his teeth; but soon his lips relaxed and his breast heaved with a sigh of relief, for the sunny glance that Myrtilus bent upon the face of the goddess seemed to show Hermon that it aroused his approval, and, as if relieved from an oppressive nightmare, he approached his friend. The latter turned toward him, exclaiming: “Daphne! As in the case of yonder bust, you have succeeded most perfectly with this dear face--only--” “Only,” Hermon repeated slowly; “I am familiar with that evil word. Doubts knock at the door with it. Out with them honestly. I gave up my last hope of the prize yesterday while looking at your Demeter. Besides, careful scrutiny has just destroyed the last gleam of satisfaction with my own work. But if you like the head, what seem to you the greatest defects in the figure?” “It has nothing to do with defects, which, with your rare ability, can scarcely exist,” replied the other, the faint pink flush in his beardless cheeks deepening to a more vivid hue. “It refers rather to the expression which you have given the divinity in yonder statue.” Here Myrtilus hesitated, and, turning so that he stood face to face with Hermon, asked frankly, “Did you ever seek the goddess and, when you found her, did you feel any supernatural power and beauty?” “What a question!” exclaimed Hermon in astonishment. “A pupil of Straton, and go in search of beings and powers whose existence he denies! What my mother instilled into my heart I lost with my childhood, and you address your question only to the artist who holds his own ground, not to the boy. The power that calls creation to life, and maintains it, has for me long had nothing in common with those beings like mortals whom the multitude designates by the name of divinities.” “I think differently,” replied Myrtilus. “While I numbered myself among the Epicureans, whose doctrine still possesses the greatest charm for me, I nevertheless shared the master’s opinion that it is insulting the gods to suppose that they will disturb their blissful repose for the sake of us insignificant mortals. Now my mind and my experience rebel against holding to this view, yet I believe with Epicurus, and with you, that the eternal laws of Nature bow to neither divine nor human will.” “And yet,” said Hermon, “you expect me to trouble myself about those who are as powerless as myself!”