Aratra Pentelici, Seven Lectures on the Elements of Sculpture: Given before the University of Oxford in Michaelmas Term, 1870Ruskin, John
Philosophy
Aratra Pentelici, Seven Lectures on the Elements of Sculpture: Given before the University of Oxford in Michaelmas Term, 1870
Ruskin, John
Sculpture
207. Take note of that last piece of his art: it is connected with many
things which I must bring before you when we enter on the study of
architecture. That study we shall begin at the foot of the Baptistery of
Florence, which, of all buildings known to me, unites the most perfect
symmetry with the quaintest [Greek: poikilia]. Then, from the tomb of
your own Edward the Confessor, to the farthest shrine of the opposite
Arabian and Indian world, I must show you how the glittering and
iridescent dominion of Daedalus prevails; and his ingenuity in division,
interposition, and labyrinthine sequence, more widely still. Only this
last summer I found the dark red masses of the rough sandstone of
Furness Abbey had been fitted by him, with no less pleasure than he had
in carving them, into wedged hexagons--reminiscences of the honeycomb of
Venus Erycina. His ingenuity plays around the framework of all the
noblest things; and yet the brightness of it has a lurid shadow. The
spot of the fawn, of the bird, and the moth, may be harmless. But
Daedalus reigns no less over the spot of the leopard and snake. That
cruel and venomous power of his art is marked, in the legends of him, by
his invention of the saw from the serpent's tooth; and his seeking
refuge, under blood-guiltiness, with Minos, who can judge evil, and
measure, or remit, the penalty of it, but not reward good; Rhadamanthus
only can measure _that_; but Minos is essentially the recognizer of evil
deeds "conoscitor delle peccata," whom, therefore, you find in Dante
under the form of the [Greek: erpeton]. "Cignesi con la coda tante
volte, quantunque gradi vuol che giu sia messa."
And this peril of the influence of Daedalus is twofold; first, in leading
us to delight in glitterings and semblances of things, more than in
their form, or truth;--admire the harlequin's jacket more than the
hero's strength; and love the gilding of the missal more than its
words;--but farther, and worse, the ingenuity of Daedalus may even become
bestial, an instinct for mechanical labor only, strangely involved with
a feverish and ghastly cruelty:--(you will find this distinct in the
intensely Daedal work of the Japanese); rebellious, finally, against the
laws of nature and honor, and building labyrinths for monsters,--not
combs for bees.
208. Gentlemen, we of the rough northern race may never, perhaps, be
able to learn from the Greek his reverence for beauty; but we may at
least learn his disdain of mechanism:--of all work which he felt to be
monstrous and inhuman in its imprudent dexterities.
Public-domain text, read in full here on John Shaqi.
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