Aratra Pentelici, Seven Lectures on the Elements of Sculpture: Given before the University of Oxford in Michaelmas Term, 1870Ruskin, John
Philosophy
Aratra Pentelici, Seven Lectures on the Elements of Sculpture: Given before the University of Oxford in Michaelmas Term, 1870
Ruskin, John
Sculpture
3. Similarly, the word 'Sculpture,'--though in ultimate accuracy it is
to be limited to the development of form in hard substances by cutting
away portions of their mass--in broad definition, must be held to
signify _the reduction of any shapeless mass of solid matter into an
intended shape_, whatever the consistence of the substance, or nature of
the instrument employed; whether we carve a granite mountain, or a piece
of box-wood, and whether we use, for our forming instrument, ax, or
hammer, or chisel, or our own hands, or water to soften, or fire to
fuse;--whenever and however we bring a shapeless thing into shape, we do
so under the laws of the one great art of Sculpture.
4. Having thus broadly defined painting and sculpture, we shall see that
there is, in the third place, a class of work separated from both, in a
specific manner, and including a great group of arts which neither, of
necessity, _tint_, nor for the sake of form merely, _shape_ the
substances they deal with; but construct or arrange them with a view to
the resistance of some external force. We construct, for instance, a
table with a flat top, and some support of prop, or leg, proportioned in
strength to such weights as the table is intended to carry. We construct
a ship out of planks, or plates of iron, with reference to certain
forces of impact to be sustained, and of inertia to be overcome; or we
construct a wall or roof with distinct reference to forces of pressure
and oscillation, to be sustained or guarded against; and, therefore, in
every case, with especial consideration of the strength of our
materials, and the nature of that strength, elastic, tenacious, brittle,
and the like.
Now although this group of arts nearly always involves the putting of
two or more separate pieces together, we must not define it by that
accident. The blade of an oar is not less formed with reference to
external force than if it were made of many pieces; and the frame of a
boat, whether hollowed out of a tree-trunk, or constructed of planks
nailed together, is essentially the same piece of art; to be judged by
its buoyancy and capacity of progression. Still, from the most wonderful
piece of all architecture, the human skeleton, to this simple one,[5]
the plowshare, on which it depends for its subsistence, _the putting of
two or more pieces together_ is curiously necessary to the perfectness
of every fine instrument; and the peculiar mechanical work of
Daedalus,--inlaying,--becomes all the more delightful to us in external
aspect, because, as in the jawbone of a Saurian, or the wood of a bow,
it is essential to the finest capacities of tension and resistance.
Public-domain text, read in full here on John Shaqi.
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