whole property. Some may look upon such superstitions and superstitious practices as matters utterly vulgar and valueless in themselves; but in the eyes of the archaeologist they become interesting and important when we remember that the popular superstitions of Scotland, as of other countries, are for the most part true antiquarian vestiges of the pagan creeds and customs of our earlier ancestors; our present Folk-lore being merely in general a degenerated and debased form of the highest mythological and medical lore of very distant times. A collection of the popular superstitions and practices of the different districts of Scotland now, ere (like fairy and goblin forms vanishing before the break of day) they melt and disappear totally before the light and the pride of modern knowledge, would yet perhaps afford important materials for regaining much lost antiquarian knowledge. For as the palaeontologist can sometimes reconstruct in full the types of extinct animals from a few preserved fragments of bones, possibly some future archaeological Cuvier may one day be able to reconstruct from these mythological fragments, and from other sources, far more distinct figures and forms than we at present possess of the heathen faith and rites of our forefathers. Perhaps a more important matter still would be the collection, from every district and parish of Scotland, of local lists of the oldest names of the hills, rivers, rocks, farms, and other places and objects; and this all the more that in this age of alteration and change many of these names are already rapidly passing away. Yet the possession of a Scottish antiquarian gazetteer or map of this kind would not only enable us to identify many localities mentioned in our older deeds and charters, but more--the very language to which these names belong would, perhaps, as philological ethnology advances, betimes serve as guides to lead our successors, if they do not lead us, to obtain clearer views than we now have of the people that aboriginally inhabited the different districts of our country, and the changes which occurred from time to time in these districts in the races which successively had possession of them. In this, as in other parts of the world, our mountains and other natural objects often obstinately retain, in despite of all subsequent changes and conquests, the appellations with which they were originally baptised by the aboriginal possessors of the soil; as, for example, in three or four of the rivers which enter the Forth nearest to us here--viz., the Avon, the Amond, and the Esk on this side; and the Dour, at Aberdour, on the opposite side of the Firth. For these are all old Aryan names, to be found as river appellations in many other spots of the world, and in some of its oldest dialects. The Amond or Avon is a simple modification of the present word of the Cymric "Afon," for "river," and we have all from our schooldays known it under its Latin