The sick had fire and candle, and all necessaries, until they either
convalesced or died; and one of the chaplains was assigned to hear the
confessions of the sick, to read the gospel to them on Sundays and
holidays, and to read the burial-service for the dead. The old woman who
attended on the sick had every week three wheaten loaves, and one mess
of flesh or fish; and when a brother or sister was buried, the
grave-digger had his meat and drink. Each leper had a yearly allowance
for his clothing of three yards of woollen cloth, white or russet, six
yards of linen, and six of canvass, and the tailor had his meat and
drink the day on which he came to cut out their clothes. Four fires were
allowed for the whole community. From Michaelmas to All Saints they had
two baskets of peat on double mess days, and four baskets daily from All
Saints to Easter. On Christmas eve they had four yule logs, each a
cart-load (“unusquisque erit unius quadrigatae”), with four trusses of
straw; four trusses of straw on All Saints eve and Easter eve; and four
bundles of rushes on the eves of Pentecost, St. John Baptist, and St.
Mary Magdalene; and on the anniversary of Martin de Sancta Cruce, every
leper received five shillings and fivepence in money.
The good food, lodging, and raiment provided by the rich endowments of
Sherburne were not without some alloy. The rules of the house were
strict, and the religious duties enforced upon the inmates were of an
austere character. “All the leprous brethren, whose health permitted,
were every day expected to attend matins, nones, vespers, and complines.
The bed-rid sick were enjoined to raise themselves, and say matins in
their bed; and for those who were still weaker, let them rest in peace,
_et quod dicere possint dicant_.” During Lent and Advent all the
brethren were required to receive corporal discipline three days in the
week, and the sisters, in like manner, _donec omnes vapulent_. And all
these, and other laws, Bishop Kellaw “did by his charter confirm and
order ever thereafter ‘_inviolabiter observari_.’”[99]
Public-domain text, read in full here on John Shaqi.
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